It's About Bloody Time and Space

L. B. Inniss
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Abstract

Time frames relationships of power, especially in the context of law. One of the clearest ways in which time is implicated in both law and society is via discourses about women’s biological functions. This Article is an introduction to a larger project that analyzes legal discourses regarding a crucial aspect of women’s calendrically-associated biological functions: women’s menstrual periods. Over the course of the project, I explore legal discourses about menstruation through the notion of what literary theorist Mikhail Bakhtin calls “chronotopes”—a connectedness of temporal and spatial relationships. Temporality, Bakhtin argues, is closely associated with certain paradigmatic spaces, and the combination of shapes, ideologies, and identities. Legal discussions of women’s menstrual bleeding are key sites for the discursive creation and maintenance of certain ideologies of womanhood. These discussions appear in a wide variety of contexts and in ways that either explicitly reference or implicitly index ideologies of female identity. All are characterized by efforts to mark them as narratives linked to other temporally prior or future moments, and are often indices of chronologically or spatially related stigmas and taboos. While legal discourses of menstruation do not give a complete account of the category “woman,” they provide cogent examples of how womanhood ideologies are constructed in legal contexts.
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这是关于血腥的时间和空间
时间决定了权力的关系,尤其是在法律的背景下。时间在法律和社会中都有牵连的最明显的方式之一是通过关于女性生理功能的论述。这篇文章是对一个更大项目的介绍,该项目分析了关于女性与日历相关的生物功能的一个关键方面的法律话语:女性的月经期。在这个项目中,我通过文学理论家米哈伊尔·巴赫金(Mikhail Bakhtin)所说的“时间点”(chronotopes)——时间和空间关系的连通性——的概念来探索关于月经的法律话语。巴赫金认为,时间性与某些范式空间以及形状、意识形态和身份的组合密切相关。关于女性经血的法律讨论是话语创造和维护某些女性意识形态的关键场所。这些讨论出现在各种各样的语境中,并以或明示或隐含地索引女性身份意识形态的方式出现。它们的特点是努力将它们标记为与其他时间上的先前或未来时刻相关的叙述,并且通常是时间或空间上相关的耻辱和禁忌的指标。虽然关于月经的法律论述并没有完整地描述“女性”这个类别,但它们提供了令人信服的例子,说明女性意识形态是如何在法律背景下构建起来的。
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