From Belfast to the Somme (and back again): loyalist paramilitaries, political song, and reverberations of violence

IF 0.2 1区 艺术学 0 MUSIC Ethnomusicology Forum Pub Date : 2021-02-10 DOI:10.1080/17411912.2020.1865178
S. Millar, Evropi Chatzipanagiotidou
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引用次数: 1

Abstract

ABSTRACT During the Northern Ireland conflict (1968–1998), paramilitary groups were supported and sustained by a sociocultural apparatus that helped legitimise their position within the community and disseminate their political message. From the use of flags and murals, to loyalist and republican parades, working-class vernacular culture revealed who was in control of various districts within the Province. For many working-class Protestants, loyalist songs were a key component of this culture, connecting the past and the present. Unlike the better-known marching band scene, which is a huge public spectacle, the loyalist song scene is much more private. Performed in a closed setting, within local bars and clubs, loyalist songs are reproduced for internal consumption rather than outward expression. Yet, in addition to celebrating a particular loyalist culture, such songs also serve an important function in authenticating and legitimising paramilitary groups, connecting them to older organisations, whose legacy they draw upon. This paper focuses on one such song, exploring how ‘The Ballad of Billy McFadzean’ is used to connect the Ulster Volunteer Force of the 1960s onwards, with the 1913 organisation of the same name. In so doing, the paper attempts to illustrate the political utility of song and how songs can be used to launder and legitimise conflict, as well as those engaged in political violence.
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从贝尔法斯特到索姆河(再回来):效忠的准军事组织、政治歌曲和暴力的回响
摘要在北爱尔兰冲突(1968–1998)期间,准军事组织得到了社会文化机构的支持和支持,这有助于使其在社区中的地位合法化,并传播其政治信息。从旗帜和壁画的使用,到效忠者和共和国的游行,工人阶级的本土文化揭示了谁控制着该省的各个地区。对于许多工人阶级新教徒来说,效忠者的歌曲是这种文化的关键组成部分,连接着过去和现在。与更为人所知的行进乐队场景不同,行进乐队场景是一个巨大的公共奇观,而效忠者的歌曲场景则更加私密。在当地酒吧和俱乐部的封闭环境中表演,效忠者的歌曲被复制用于内部消费,而不是外部表达。然而,除了庆祝一种特定的效忠者文化外,这些歌曲还在认证准军事组织并使其合法化方面发挥着重要作用,将他们与旧组织联系起来,并利用这些组织的遗产。本文聚焦于一首这样的歌曲,探讨《比利·麦克法德赞的歌谣》是如何被用来将20世纪60年代以后的阿尔斯特志愿军与1913年的同名组织联系起来的。在这样做的过程中,本文试图说明歌曲的政治效用,以及歌曲如何被用来清洗冲突并使其合法化,以及那些参与政治暴力的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
25.00%
发文量
29
期刊介绍: Articles often emphasise first-hand, sustained engagement with people as music makers, taking the form of ethnographic writing following one or more periods of fieldwork. Typically, ethnographies aim for a broad assessment of the processes and contexts through and within which music is imagined, discussed and made. Ethnography may be synthesised with a variety of analytical, historical and other methodologies, often entering into dialogue with other disciplinary areas such as music psychology, music education, historical musicology, performance studies, critical theory, dance, folklore and linguistics. The field is therefore characterised by its breadth in theory and method, its interdisciplinary nature and its global perspective.
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