Joel B. Green, Luke as Narrative Theologian

IF 0.1 0 RELIGION Review & Expositor Pub Date : 2022-05-01 DOI:10.1177/00346373221130159d
S. Walton
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Abstract

command to love (Lev 19:18), suffering, obedience to God in the “world,” the relationship between faith and works, and false teaching in the church. Lockett goes to extremes to find some of these themes in multiple letters. To find a reference to the love command in Jude, Lockett must argue that one should consider the command to have mercy in Jude 22–23 as “an implicit command to love” (p. 216). Regarding the theme of trials and persecution in Jude, Lockett considers the church’s stand against false teaching “a trial the church must overcome” (p. 219). The book offers an adequate introduction to these letters. It is clearly intended for those with little knowledge of the New Testament. For example, Lockett explains the term “chiasm” in his discussion of 1 Peter 2:13–3:12. He points out that the event to which the author of 2 Peter refers in 2:17 is the transfiguration, which, he notes, is found in the Synoptic Gospels. Lockett tells his readers that midrashim is the plural of midrash. Lockett’s reading of these letters follows mostly traditional trajectories; he states that the author of James is the brother of Jesus, and John the son of Zebedee wrote 1 John and the Gospel of John. Lockett does, however, admit that there is good reason to believe that Peter was not the author of 2 Peter. Although several of the connections between the letters were forced, the book does serve as a reminder that these letters share perspectives on common themes and that a canonical reading can be fruitful. I can recommend this book for students unfamiliar with the New Testament in general and with these documents in particular, with the caveat that in a classroom setting one would have to be prepared to present more critical and nuanced arguments in some cases.
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乔尔·格林,卢克作为叙事神学家
爱的命令(利19:18),苦难,在“世界”中服从上帝,信仰和行为之间的关系,以及教会中的虚假教导。洛克特走极端,在多封信中找到了其中的一些主题。为了在《犹大书》中找到爱的命令,洛克特必须辩称,人们应该将《犹大书22-23》中宽恕的命令视为“爱的隐含命令”(第216页)。关于《犹大书》中的审判和迫害主题,洛克特认为教会反对虚假教义的立场是“教会必须克服的审判”(第219页)。这本书对这些信件作了充分的介绍。它显然是为那些对《新约》知之甚少的人准备的。例如,洛克特在《彼得前书》2:13–3:12的讨论中解释了“交叉主义”一词。他指出,《彼得后书》的作者在2:17中提到的事件是变形,他指出,这在对观福音书中可以找到。洛克特告诉他的读者,midrashim是midrash的复数。洛克特对这些字母的阅读大多遵循传统轨迹;他说,《雅各书》的作者是耶稣的兄弟,西庇太的儿子约翰写了《约翰福音》和《约翰福音书》。然而,洛克特承认,有充分的理由相信彼得不是《彼得后书》的作者。尽管这些信件之间的一些联系是被迫的,但这本书确实提醒我们,这些信件在共同主题上有着共同的观点,规范的阅读可能会富有成效。我可以向不熟悉《新约》,尤其是这些文件的学生推荐这本书,但需要注意的是,在课堂上,在某些情况下,人们必须准备好提出更具批判性和细致入微的论点。
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Review & Expositor
Review & Expositor RELIGION-
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