{"title":"What's Really Behind the Mask: A Reexamination of Syncretism in Brazilian Candomblé","authors":"Ayodeji Ogunnaike","doi":"10.5325/jafrireli.8.1.0146","DOIUrl":null,"url":null,"abstract":"Abstract:Afro-Catholic syncretism has predominantly been analyzed through the metaphor of a mask in which African slaves ingeniously employed the traditions of Catholic saints to disguise their worship of African deities, ensuring the preservation of their traditions. The study of Brazilian Candomblé—primarily the work of Roger Bastide—has arguably been the most influential in developing this theory. However, this model assumes a Eurocentric framework of discrete, mutually exclusive religions. This article builds on and modifies the mask theory by applying indigenous Yoruba perspectives on cosmology, ontology, interreligious interactions, and masks as traditions that reveal truths more than disguise them. It draws on ethnographic research in Brazil and Nigeria with specialists and practitioners in orişa/orixa traditions and Catholicism. While Westerners may have only seen a mask that camouflaged African deities, Africans themselves created masks that maintained their traditions and revealed their deities, engaging in deep interreligious theology.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"8 1","pages":"146 - 171"},"PeriodicalIF":0.3000,"publicationDate":"2020-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Africana Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jafrireli.8.1.0146","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 3
Abstract
Abstract:Afro-Catholic syncretism has predominantly been analyzed through the metaphor of a mask in which African slaves ingeniously employed the traditions of Catholic saints to disguise their worship of African deities, ensuring the preservation of their traditions. The study of Brazilian Candomblé—primarily the work of Roger Bastide—has arguably been the most influential in developing this theory. However, this model assumes a Eurocentric framework of discrete, mutually exclusive religions. This article builds on and modifies the mask theory by applying indigenous Yoruba perspectives on cosmology, ontology, interreligious interactions, and masks as traditions that reveal truths more than disguise them. It draws on ethnographic research in Brazil and Nigeria with specialists and practitioners in orişa/orixa traditions and Catholicism. While Westerners may have only seen a mask that camouflaged African deities, Africans themselves created masks that maintained their traditions and revealed their deities, engaging in deep interreligious theology.
期刊介绍:
The Journal of Africana Religions publishes critical scholarship on Africana religions, including the religious traditions of African and African Diasporic peoples as well as religious traditions influenced by the diverse cultural heritage of Africa. An interdisciplinary journal encompassing history, anthropology, Africana studies, gender studies, ethnic studies, religious studies, and other allied disciplines, the Journal of Africana Religions embraces a variety of humanistic and social scientific methodologies in understanding the social, political, and cultural meanings and functions of Africana religions.