Analyse der Struktur des masoretischen und nicht-masoretischen Danielbuches (MT-Dan und LXX967-Dan) unter besonderer Berücksichtigung der Zeitangaben

IF 0.2 3区 哲学 0 RELIGION BIBLISCHE ZEITSCHRIFT Pub Date : 2021-01-20 DOI:10.30965/25890468-06501002
K. Finsterbusch, Antonella Bellantuono
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Abstract

This article focuses on the different structures of the main variant literary editions of Daniel (MT-Dan and LXX967-Dan). In MT-Dan, the text moves from the story about Daniel (Dan 1–6) to Daniel’s extensive reports about his dreams and visions (Dan 7–12), thus making the voice of Daniel the dominant one in the book. The textual sequence of the edition represented by LXX967-Dan differs significantly, since chapters 7–8 are placed behind chapter 4. Furthermore, this edition includes several additions (as BelDrag, Sus and an epilogue). In this edition, chronology is the prominent organizing principle of the text (at least with regard to the main chapters 1–12). Consequently, the dominant voice throughout the book is the voice of the book narrator. Whereas MT-Dan may be described as the book of Daniel, LXX967-Dan appears as a biographic book about Daniel, which should primarily serve, according to the epilogue, as an instruction for the youth in the Jewish Diaspora.
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对场上和非房主丹田动力书(mt dan和lxx967dan)结构的分析,特别注意时间信息
本文着重探讨了《但以理》的主要变体文学版本(MT Dan和LXX967 Dan)的不同结构。在MT Dan中,文本从关于Daniel的故事(Dan 1-6)转移到Daniel关于他的梦想和愿景的大量报道(Dan 7-12),从而使Daniel的声音在书中占据主导地位。LXX967 Dan代表的版本的文本顺序有很大不同,因为第7-8章被放在第4章之后。此外,本版本还增加了一些内容(如BelDrag、Sus和后记)。在本版本中,年表是文本的突出组织原则(至少在主要章节1-12方面)。因此,整本书的主导声音是书的叙述者的声音。虽然MT Dan可以被描述为丹尼尔的书,但LXX967 Dan是一本关于丹尼尔的传记书,根据后记,这本书应该主要为犹太散居地的年轻人提供指导。
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