Liturgy with Ruth

IF 0.2 0 RELIGION Journal of Pentecostal Theology Pub Date : 2020-09-21 DOI:10.1163/17455251-02902002
Joseph M. Lear
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Abstract

How the church thinks about food has everything to do with her politics of immigration. Ruth’s story is one of gratefully receiving the other over a table of food. This is put in the context of what Patrick Deneen calls late modern liberalism’s ‘liberal anti-culture’. Foreigners in American contexts are mere items of consumption like the food we eat. We do not receive food with gratitude, so we do not receive the foreigner with gratitude. Ruth’s story is presented as a eucharistic liturgy that the church can perform, speaking blessings over foreigners as they are invited to eat a morsel of bread, take a sip of wine, and participate in community potlucks. A response follows which engages issues of multiculturalism, double-distancing of immigrants, Ruth’s contribution to the meal at the table, and the eucharist as a space-making event.
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露丝的礼拜仪式
教会对食物的看法与她的移民政治息息相关。露丝的故事是在一桌食物旁感激地接待另一个人。这是在帕特里克·德宁所说的现代晚期自由主义的“自由主义反文化”的背景下提出的。在美国,外国人只是消费品,就像我们吃的食物一样。我们没有带着感激之情接收食物,所以我们也没有带着感恩之情接收外国人。露丝的故事被呈现为教会可以表演的圣餐仪式,在邀请外国人吃一点面包、喝一口葡萄酒和参加社区聚餐时,为他们祝福。随后的回应涉及多元文化、移民的双重距离、露丝对餐桌上的饭菜的贡献,以及作为一种创造空间的活动的圣餐。
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CiteScore
0.20
自引率
0.00%
发文量
19
期刊最新文献
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