Konsep Kafir Perspektif Izzat Darwazah dan Implikasinya pada Realitas Kekinian

Rudy al Hana
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引用次数: 1

Abstract

The word k?fir is always interesting to be interpreted. Basically, this word is used by the Qur’?n to mention the unbelievers of Allah and who are hostile to Muslims in the process of Islamic da’wah. But this article will describe the use of the word k?fir in the contemporary era. Is it still relevant to be mentioned for the unbeliever of Allah? Dose it has another interpretation term in real life and evident? To answer these questions, Izzat Darwazah’s view on k?fir in the Qur’?n, i.e., al-K?fir?n will be conducted as a model of interpretation. This article finds that the word k?fir, officially, cannot be removed from the Qur’?n and intellectual discourse. However, it will not be relevant to call the unbeliever as kafir. Yet, the common word used in the democratic era is non-Muslim. This word also will eliminate the barrier between Muslim and the unbeliever in a plural society; and as linguistic analysis, more compatible than k?fir which had metaphor meaning.
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Darwazah Izzat视角的异教概念及其对现实的影响
k这个词?解读fir总是很有趣。基本上,这个词是《古兰经》使用的吗?更不用说那些不相信真主的人,以及在伊斯兰大法的过程中对穆斯林怀有敌意的人。但是本文将描述k这个词的用法?当代的冷杉。对于不信真主的人来说,这仍然有意义吗?它在现实生活中有另一个解释术语吗?为了回答这些问题,伊扎特·达尔瓦扎对k的看法?《古兰经》中的冷杉?n、 即al-K?冷杉?n将作为解释模型进行。这篇文章发现单词k?冷杉,正式地说,不能从《古兰经》中删除?n和知识话语。然而,将不信者称为卡菲尔是不相关的。然而,民主时代常用的词是非穆斯林。这个词也将消除多元社会中穆斯林和不信者之间的障碍;作为语言学分析,比k更兼容?具有隐喻意义的冷杉。
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