Philo’s Hellenistic-Jewish Approach in On the Decalogue and On the Contemplative Life: Blending Wisdom of Solomon’s Critique against Idols with a Hellenistic Notion of Moderation

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2022-06-06 DOI:10.30965/21967954-bja10021
C. Palmer
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Abstract

Philo draws on the Wisdom of Solomon in his tripartite critique against idols found in On the Decalogue and On the Contemplative Life. As he fashions these critiques in the pursuit of upholding Mosaic law, Philo not only criticizes Greek and Egyptian forms of worship, he also integrates the notion of moderation evident in Hellenism and Hellenistic-Egyptian Isis worship. This essay demonstrates ways in which the pursuit of moderation and Isis as lawgiver are integrated into Philo’s concepts of Moses as lawgiver and pursuit of law in opposition to Roman forms of excess. The essay considers various texts, including excerpts from Greek philosophers and Hellenistic Egyptian hymns to Isis, in addition to considerations of contemporary Roman excesses vis-à-vis Philo’s Decalogue, Contempl. Life, and his uses of Wis. Philo’s Hellenistic Judaism emerges from a simultaneous criticism yet also integration of both Hellenistic and Hellenistic-Egyptian concepts and traditions.
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斐洛在《论十诫》和《论沉思生活》中的希腊-犹太方法:将所罗门批判偶像的智慧与希腊化的节制观念相融合
斐洛在《论十诫》和《论沉思生活》中对偶像的批判中借鉴了所罗门的智慧。当他在追求维护摩西律法的过程中塑造这些批评时,菲罗不仅批评了希腊和埃及的崇拜形式,他还整合了希腊主义和希腊-埃及伊希斯崇拜中明显的温和观念。这篇文章展示了追求节制和伊希斯作为立法者的方式,与菲罗的摩西作为立法者和追求法律的概念相结合,以反对罗马形式的过度。这篇文章考虑了各种文本,包括希腊哲学家和希腊化埃及人对伊希斯的赞美诗的摘录,以及对当代罗马人对-à-vis菲洛的十诫的考虑。生活,以及他对智慧的运用。斐洛的希腊化犹太教同时出现于对希腊化和希腊-埃及概念和传统的批判和整合中。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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