New frontier: Three painters from Shenzhen and their relation with the Hong Kong art market

IF 0.1 0 ART Journal of Contemporary Painting Pub Date : 2021-10-01 DOI:10.1386/jcp_00030_1
F. Vigneron
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Abstract

Drawn towards Hong Kong because of what appears to be a thriving art market, many artists from the People’s Republic of China are now looking towards Shenzhen, the Special Economic Zone created nearby in the 1980s, for conducting their practices. Launched as an economic testing ground by Deng Xiaping, Shenzhen is now experiencing new and profound changes. The development of new art institutions has been the reason for the emergence of an art scene that is fostering the creation of original art practices, especially in the field of painting. This article takes as example three practitioners and explains the reasons why they have chosen to live there and how they are negotiating their position from this city within the local art ecology as well as the art market of Hong Kong. The first of these artists, Liang Quan (), has lived in Shenzhen since the 1990s and is a representative of contemporary forms of literati painting, while the other two, Zhou Li () and Xue Feng (), are more recent arrivals who are both abstract painters engaging sometimes in the creation of installations and public art projects. To better understand the position of these artists towards the demands of an art market, this article will also explain how the idea of commoditization, which was so repellent to the practitioners of institutional critique in the Euro-American context of the 1960s and 1970s, has not been experienced in Mainland China in quite the same way.
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新边疆:三位深圳画家及其与香港艺术市场的关系
香港似乎是一个繁荣的艺术市场,吸引了许多来自中华人民共和国的艺术家,他们现在把目光投向了深圳,深圳是上世纪80年代在香港附近设立的经济特区。作为经济试验场发起邓Xiaping,深圳正经历着新的深刻变化。新艺术机构的发展是一种艺术场景出现的原因,这种艺术场景正在促进原创艺术实践的创造,特别是在绘画领域。本文以三位从业者为例,阐述了他们选择在这里生活的原因,以及他们如何在香港艺术生态和艺术市场中谈判自己在这个城市的地位。其中第一位艺术家梁泉()自上世纪90年代以来一直生活在深圳,是当代文人绘画形式的代表,而另外两位艺术家周力()和薛峰()则是最近才来的,他们都是抽象画家,有时从事装置和公共艺术项目的创作。为了更好地理解这些艺术家对艺术市场需求的立场,本文还将解释,在20世纪60年代和70年代的欧美背景下,商品化的概念对制度批判的实践者来说是如此的排斥,而在中国大陆却没有以同样的方式经历。
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