The Fear of the Lord: The Beginning of Reconciliation

IF 0.2 3区 哲学 0 RELIGION Irish Theological Quarterly Pub Date : 2022-03-28 DOI:10.1177/00211400221078906
P. Moser
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Abstract

Some of the Biblical narratives seem inconsistent regarding human fear of God. For instance, according to Luke’s Gospel, Jesus commanded fear of God, but he also evidently commanded ‘Do not be afraid’ in relation to God. To block inconsistency, this article clarifies two kinds of motivational fear of God: conforming fear and nonconforming fear relative to God’s will. It explains why conforming, obedient fear of God, even when combined with felt abandonment by God, need not yield despair about God’s reality or goodness. The article avoids two influential extremes: treating fear of God as experiencing an ‘ineffable’ object that is ‘wholly other’ (Otto and others) and treating it as mere obedience to God (von Rad and others). It identifies a central but widely neglected role for affective distress experiences in fear of God, which indicate moral or cognitive shortcomings before God but can be empowering for obeying God and for reconciliation with God.
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敬畏上帝:和解的开始
有些圣经的叙述似乎不一致,关于人类对上帝的敬畏。例如,根据路加福音,耶稣命令敬畏上帝,但他显然也命令“不要害怕”与上帝有关。为了防止矛盾,本文明确了两种对上帝的动机恐惧:顺从的恐惧和不顺从的恐惧。它解释了为什么顺从、顺服神的敬畏,即使与被神抛弃的感觉结合在一起,也不需要对神的真实或良善产生绝望。这篇文章避免了两个极具影响力的极端:将对上帝的恐惧视为一种“不可言喻”的体验,这种体验是“完全不同的”(奥托和其他人),并将其视为对上帝的纯粹服从(冯·拉德和其他人)。它确定了一个中心但被广泛忽视的角色,即对上帝的恐惧的情感痛苦经历,这表明在上帝面前道德或认知上的缺陷,但可以增强服从上帝和与上帝和解的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
33.30%
发文量
44
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