{"title":"On décalages in the African Diaspora","authors":"Sarah Fila-Bakabadio","doi":"10.1163/18725465-01101008","DOIUrl":null,"url":null,"abstract":"\n This paper explores Brent Edwards’s 2001 notion of “décalage” and its role in the evolution of the African diaspora studies. I argue that this notion should be profoundly considered in envisioning the future of the field since it not only reflects the original chasm between African and African-American understandings of the diaspora as Edwards states, but it also illustrates how the diaspora has gradually turned into multiple and sometimes scattered diasporas. I also contend that this multiplicity forces us to question what unites African and Afro-descendants today. I do so relying on Gilles Deleuze’s disjunctive synthesis to examine these three dimensions of diasporan relations. I also discuss how ideological frameworks such as Pan-Africanism or Négritude bridged differences thanks to key ideas of emancipation, black existence and connected struggles. I finally explore contemporary models that could renew diaspora studies: Africana and Afro-liminalities.","PeriodicalId":42998,"journal":{"name":"African Diaspora","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2019-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18725465-01101008","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"African Diaspora","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18725465-01101008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
This paper explores Brent Edwards’s 2001 notion of “décalage” and its role in the evolution of the African diaspora studies. I argue that this notion should be profoundly considered in envisioning the future of the field since it not only reflects the original chasm between African and African-American understandings of the diaspora as Edwards states, but it also illustrates how the diaspora has gradually turned into multiple and sometimes scattered diasporas. I also contend that this multiplicity forces us to question what unites African and Afro-descendants today. I do so relying on Gilles Deleuze’s disjunctive synthesis to examine these three dimensions of diasporan relations. I also discuss how ideological frameworks such as Pan-Africanism or Négritude bridged differences thanks to key ideas of emancipation, black existence and connected struggles. I finally explore contemporary models that could renew diaspora studies: Africana and Afro-liminalities.