Buddhism in Aotearoa New Zealand: Multiple Sources and Diverse Forms

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2022-12-08 DOI:10.26034/lu.jgb.2022.1996
Sally McAra, Mark R. Mullins
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引用次数: 0

Abstract

This article presents a provisional survey of Buddhists and Buddhist organizations in Aotearoa/New Zealand, identifying their key characteristics in terms of national origin, ethnicity, and areas of geographical concentration. We draw on three decades of the New Zealand census (1991-2018) to analyze demographic data about those who identify as Buddhist, and information from the NZ Charities Register to identify general characteristics of the diverse range of Buddhist organizations in the country. Based on this demographic data, we identify three main types of Buddhist institutions: (1) centers/temples serving heritage or “migrant” communities from Asian countries with Buddhist heritage; (2) centers which we refer to as “Pākehā/Multi-ethnic” because they serve newer Buddhists (“converts”) who are primarily but not exclusively Pākehā (NZ European), and (3) “multi-ethnic” organizations that include varying combinations of heritage and non-heritage Buddhists. Within each of the three categories we see diverse organizational forms and streams of distinctive Buddhist traditions, including sectarian, ethnic, and hybrid forms, each of which have contributed to a diverse religious landscape in significant ways. Most Buddhist centers are in urban areas, with 70 percent in or near Auckland, Wellington, and Christchurch. The main Buddhist traditions are almost equally represented across these institutions with 35 percent identified as Mahayana, 32 percent as Theravada, and 35 percent as Vajrayana (and 0.7% as mixed). The number of Buddhists in New Zealand has increased over the past three decades from 12,705 to 52,779, and approximately 80 percent identify with at least one of the Asian ethnic groups. Buddhists constitute only 1.1 percent of the total population, with at least 134 centers of varying sizes across the country. However, Buddhism may be exerting a cultural influence beyond these numbers, as recent research identified Buddhists as the “most trusted” religious group in contemporary New Zealand. In presenting this preliminary survey, we aim to provide a base for more in-depth investigations.
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新西兰奥泰罗阿的佛教:多源头、多形式
本文对新西兰奥特亚罗的佛教徒和佛教组织进行了临时调查,确定了他们在民族血统、种族和地理集中地区方面的主要特征。我们利用三十年的新西兰人口普查(1991-2018年)来分析佛教徒的人口统计数据,并利用新西兰慈善机构登记册的信息来确定该国各种佛教组织的一般特征。基于这些人口统计数据,我们确定了三种主要类型的佛教机构:(1)为具有佛教遗产的亚洲国家的遗产或“移民”社区服务的中心/寺庙;(2) 我们称之为“Pākehā/多民族”的中心,因为它们服务于主要但不限于Pākehā(新西兰-欧洲)的新佛教徒(“皈依者”),以及(3)包括传统和非传统佛教徒的不同组合的“多民族”组织。在这三个类别中的每一个类别中,我们都看到了不同的组织形式和独特的佛教传统,包括宗派、种族和混合形式,每一种形式都在很大程度上促成了多样化的宗教景观。大多数佛教中心都在城市地区,其中70%在奥克兰、惠灵顿和基督城或附近。主要的佛教传统在这些机构中的代表性几乎相等,35%被认定为大乘,32%被认定为上座部,35%被认为是金刚乘(0.7%被认定为混合)。在过去的三十年里,新西兰的佛教徒人数从12705人增加到52779人,大约80%的人至少认同一个亚裔群体。佛教徒只占总人口的1.1%,全国至少有134个不同规模的中心。然而,佛教可能正在施加超出这些数字的文化影响,因为最近的研究将佛教徒确定为当代新西兰“最受信任”的宗教团体。在介绍这项初步调查时,我们旨在为更深入的调查提供基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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