{"title":"Somatizing the Past: Healing the Dead through Spirit Possession in the Garifuna Dugu of Honduras","authors":"Marcela Maria Perdomo","doi":"10.5325/jafrireli.10.1.0047","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores the connection between individual experience, religious initiation, historical consciousness, and ethnicity within the context of Dugu, the religion practiced by the Garifuna, an Afro-Amerindian group that originated in the Caribbean island of Saint Vincent. During colonial times, in 1797, the British Crown forced the Garifuna people to leave their homeland; they were displaced to the Atlantic coast of Central America, where they now live in scattered communities. This traumatic event remains entrenched in Dugu and emerges among individuals’ somatic experiences and ritual performance. Overwhelmed, ancestors become visible in dreams and hallucinatory visions and are the instigators of misfortune. Also, the spirits of the dead are believed to act on the bodies of their living descendants by spirit possession. By focusing on some recurrent patterns of possession episodes among the Garifuna people, I argue that particular scenes of a collective memory are embodied by individuals, who evolve from afflicted patients to “living supports” of a historical legacy via initiation.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"47 - 71"},"PeriodicalIF":0.3000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Africana Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jafrireli.10.1.0047","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:This article explores the connection between individual experience, religious initiation, historical consciousness, and ethnicity within the context of Dugu, the religion practiced by the Garifuna, an Afro-Amerindian group that originated in the Caribbean island of Saint Vincent. During colonial times, in 1797, the British Crown forced the Garifuna people to leave their homeland; they were displaced to the Atlantic coast of Central America, where they now live in scattered communities. This traumatic event remains entrenched in Dugu and emerges among individuals’ somatic experiences and ritual performance. Overwhelmed, ancestors become visible in dreams and hallucinatory visions and are the instigators of misfortune. Also, the spirits of the dead are believed to act on the bodies of their living descendants by spirit possession. By focusing on some recurrent patterns of possession episodes among the Garifuna people, I argue that particular scenes of a collective memory are embodied by individuals, who evolve from afflicted patients to “living supports” of a historical legacy via initiation.
期刊介绍:
The Journal of Africana Religions publishes critical scholarship on Africana religions, including the religious traditions of African and African Diasporic peoples as well as religious traditions influenced by the diverse cultural heritage of Africa. An interdisciplinary journal encompassing history, anthropology, Africana studies, gender studies, ethnic studies, religious studies, and other allied disciplines, the Journal of Africana Religions embraces a variety of humanistic and social scientific methodologies in understanding the social, political, and cultural meanings and functions of Africana religions.