{"title":"Refining a Shugenja Elite","authors":"Fran Clements","doi":"10.1163/22118349-tat00004","DOIUrl":null,"url":null,"abstract":"\n In this article I investigate the reform of Haguro Shugendō undertaken by the bettō (Chief Administrator) Kakujun in concert with the elite shugenja households of Tōge during the Kasei (1804–1829) era. I argue that this collaboration demonstrates the centrality of the household to early modern Shugendō and the importance of relationships between those households and powerful institutions such the bettō. Household, status, and both bureaucratized and document-based patron-client relationships—institutions that permeated early modern Japanese society—are crucial for understanding Shugendō. In this light, shugenja communities such as Tōge simultaneously displayed the characteristics of both a warrior retainer corps and a socially stratified, self-governing rural village. Kakujun reorganized Haguro’s administrative and social structures, clarifying and documenting its social hierarchy to an unprecedented degree. In the process, established households had their traditional privileges guaranteed or even expanded, resulting in a mutually beneficial relationship between the bettō and local elites.","PeriodicalId":41418,"journal":{"name":"Journal of Religion in Japan","volume":" ","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion in Japan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22118349-tat00004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
In this article I investigate the reform of Haguro Shugendō undertaken by the bettō (Chief Administrator) Kakujun in concert with the elite shugenja households of Tōge during the Kasei (1804–1829) era. I argue that this collaboration demonstrates the centrality of the household to early modern Shugendō and the importance of relationships between those households and powerful institutions such the bettō. Household, status, and both bureaucratized and document-based patron-client relationships—institutions that permeated early modern Japanese society—are crucial for understanding Shugendō. In this light, shugenja communities such as Tōge simultaneously displayed the characteristics of both a warrior retainer corps and a socially stratified, self-governing rural village. Kakujun reorganized Haguro’s administrative and social structures, clarifying and documenting its social hierarchy to an unprecedented degree. In the process, established households had their traditional privileges guaranteed or even expanded, resulting in a mutually beneficial relationship between the bettō and local elites.
期刊介绍:
JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.