Feeling at Home with Anymals in Old Norse Sources

IF 0.5 4区 艺术学 0 ARCHITECTURE Home Cultures Pub Date : 2021-10-19 DOI:10.1080/17406315.2021.1963622
H. Tang
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引用次数: 0

Abstract

Abstract While Viking-age and medieval Iceland was a place of domestic animals, studies of its literature and material culture have little considered the multi-sensory nature of anymal-human relationships. 1 A farming society necessarily shapes its places and society around the animals with whom its livelihoods are shared, but the ways in which the home (ON heimr) became, and continued to become a multi-species space in early Iceland cannot be simply assumed. This article considers ways in which the sights, sounds, and tangible bodies of domestic animals are implicit markers of the home in the Sagas of Icelanders, through investigation of dogs, cattle, and sheep, and their relations with human figures. Icelandic archaeology tells us about field and farm, but little about home, and this article aims to demonstrate that a focus on home in the Sagas enables us to think more deeply about the evocation of home-feelings in our archaeological material.
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古斯堪的纳维亚语中动物的家的感觉
虽然维京时代和中世纪的冰岛是一个家畜的地方,但对其文学和物质文化的研究很少考虑到人与人之间关系的多感官本质。一个农业社会必然会围绕着与之共享生计的动物来塑造它的地方和社会,但在冰岛早期,家园(ON heimr)成为并继续成为一个多物种空间的方式不能简单地假设。本文通过对狗、牛、羊的调查,以及它们与人类形象的关系,探讨了冰岛传说中家畜的视觉、声音和有形身体是家庭的隐含标志的方式。冰岛考古告诉我们关于田野和农场的事,但关于家的事却少之又少。本文旨在证明,《传奇》中对家的关注使我们能够更深入地思考考古材料中对家的情感的唤起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Home Cultures
Home Cultures ARCHITECTURE-
CiteScore
0.80
自引率
0.00%
发文量
12
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