Orestes’ Tragedy of (un)awareness in Dracontius: Between Mycenae and Thebes

IF 0.2 Q4 HISTORY Epohi Pub Date : 2020-12-25 DOI:10.54664/yjay9567
V. Pichugina, A. Mozhajsky
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Abstract

The dramatized epic Orestis Tragoedia is one of the works of Dracontius, a poet of the second half of the 5th century, who addressed both pagan and Christian themes. In this work, Dracontius not only combines different mythological stories about Orestes and his relatives, but also highlights Orestes’ moving into adulthood as one of the main storylines. Dracontius breaks from the existing tradition, within the framework of which young Orestes was placed under the care of Strophius, the King Crissa in Phocis, and then returned to his homeland to avenge the death of Agamemnon. His Orestes is not so much a “product” of educating people who seek to implement the revenge plan, but rather a person who implements a hidden self-education program that helps him in the struggle for power. Dracontius’ protagonist is struck with a specific type of moral disease; he is portrayed either as a man who knows (= an adult) or a man who does not know (= still a child). The article also explores the use of Thebes by Dracontius as a mirror, which reflects the events of the Orestis Tragoedia. Draconius also uses the mythological tradition associated with Thebes as a means of assessing the behavior of his heroes.
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俄瑞斯忒斯在德龙修斯的意识悲剧:迈锡尼与底比斯之间
戏剧化的史诗《奥列斯提斯悲剧》是公元5世纪下半叶诗人德拉贡提乌斯的作品之一,他既写异教徒的诗,也写基督教的诗。在这部作品中,德龙提乌斯不仅结合了关于俄瑞斯忒斯和他的亲戚们的不同神话故事,而且突出了俄瑞斯忒斯的成年作为主要故事情节之一。德拉孔提乌斯打破了现存的传统,在这个传统的框架下,年轻的俄瑞斯忒斯被置于福基斯的克里萨国王斯特罗菲乌斯的照顾下,然后回到他的家乡为阿伽门农的死报仇。他的俄瑞斯忒斯与其说是教育那些寻求实施复仇计划的人的“产品”,不如说是一个实施隐藏的自我教育计划的人,这有助于他在权力斗争中获得成功。德龙提乌斯的主人公患上了一种特殊的道德疾病;他要么被描绘成一个有见识的人(=成年人),要么被描绘成一个无知的人(=还是个孩子)。文章还探讨了狄龙修斯将底比斯作为一面镜子,反映了奥列斯提斯悲剧的事件。德拉科尼厄斯还利用与底比斯有关的神话传统,作为评估他的英雄行为的一种手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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