many voices in a Muslim self

IF 0.4 0 RELIGION Approaching Religion Pub Date : 2022-03-01 DOI:10.30664/ar.110855
Teemu Pauha
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Abstract

Previous research has demonstrated that young European Muslims relate to religion and religious authority differently from their parental generation. While traditional ‘ulama (Islamic scholars) are not about to become obsolete, they are nevertheless increasingly forced to defend their status against competitors. Furthermore, the relationship between many young Muslims and established religious authority is marked by ambivalence and complexity. In this article, I suggest the dialogical self theory (DST) as a fruitful approach to conceptualizing the religious identities and authorities of young European Muslims. To illustrate DST, I present a case study of a young Shi‘a Muslim who adopts two rather different positions towards religion. The position of ‘Doubting Sara’ is characterized by an independent search for an intellectually and ethically satisfactory worldview. In turn, the position of ‘Pious Sara’ emphasizes the peace of mind that is provided by routine religious practices. Together, ‘Doubting Sara’ and ‘Pious Sara’ maintain a balance that enables both religious stability and growth.
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穆斯林自身的多种声音
先前的研究表明,年轻的欧洲穆斯林对宗教和宗教权威的看法与他们的父辈不同。虽然传统的“乌拉玛”(伊斯兰学者)不会过时,但他们越来越被迫在竞争中捍卫自己的地位。此外,许多年轻的穆斯林和既有宗教权威之间的关系充满了矛盾和复杂性。在这篇文章中,我建议对话自我理论(DST)作为一种富有成效的方法来概念化年轻欧洲穆斯林的宗教身份和权威。为了说明DST,我提出了一个年轻的什叶派穆斯林的案例研究,他对宗教采取了两种截然不同的立场。“怀疑莎拉”的立场的特点是独立地寻找一种智力和道德上令人满意的世界观。反过来,“虔诚的萨拉”的立场强调了日常宗教活动所提供的内心的平静。“怀疑的萨拉”和“虔诚的萨拉”共同维持了一种平衡,使宗教稳定和发展。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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