{"title":"Love and Space in Contemporary African Diasporic Women’s Writing: Making Love, Making Worlds","authors":"Spandita Das","doi":"10.1080/00064246.2022.2145595","DOIUrl":null,"url":null,"abstract":"Love has recently attracted a good deal of attention from scholars in different fields of social sciences. Successfully bringing love into dialogue with spatial studies in Love and Space in Contemporary African Diasporic Women’s Writing: Making Love, Making Space, Jennifer Leetsch relates Black love to space with a focus on diaspora, migration, identity, memory, affect, and intimacy studies. This book explores how the female characters in contemporary African diasporic women writers’ works “opened up possible and still unexplored new pathways... [for] imagining be/longing-together, being-withanother” (262) by adopting what Leetsch calls the “strategies of ‘we-forming’ and ‘wesustaining’” (265). African diasporic women’s literature, as the book thus highlights, indicates “new possibilities of living in an ever-more mobile, globalised twentyfirst-century world” (1). The four chapters, excluding the introduction and the conclusion, analyze five contemporary women writers of the African diaspora, highlighting the potential of their works to imagine an alternative way of world-making through envisioning a radical affective and relational possibility. The argument in each chapter is shaped in a tripartite structure that gives the author enough scope to analyze individual works in detail: the first part focuses on the space with which the Black female protagonists develop affective attachment, and which also becomes central to imagining a transformative love; the second part elaborates on the textual strategies, which by directing attention at themselves, foreground the affective and relational possibilities eventually unfolding in the narrative; the third one—and this is the most gripping, powerful, and complex part of each chapter— develops the romantic potential of the texts by linking affect and longing with the spatial dimension related earlier. Focusing on four different spaces, these chapters collectively “bear witness to the different geographical and affective border crossings” (204). While primarily engaging with postcolonial theories, Black love, and affect studies, based on the context of the attachment it deals with, Leetsch additionally draws upon a different set of theories specific to its purpose in each chapter. Only the second chapter depicts a conventional, heteronormative love story with a happy ending: Chimamanda Ngozi Adichie’s Americanah. Leetsch brings out the connection between longing and belonging by underlining how the protagonists’ “transnational travels were supplemented by other emotional travels” (57): the emotional bond between the protagonists maturates over time and space as they migrate to the West and subsequently return home to Nigeria. However, Leetsch","PeriodicalId":45369,"journal":{"name":"BLACK SCHOLAR","volume":"53 1","pages":"63 - 66"},"PeriodicalIF":0.5000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"BLACK SCHOLAR","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00064246.2022.2145595","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Love has recently attracted a good deal of attention from scholars in different fields of social sciences. Successfully bringing love into dialogue with spatial studies in Love and Space in Contemporary African Diasporic Women’s Writing: Making Love, Making Space, Jennifer Leetsch relates Black love to space with a focus on diaspora, migration, identity, memory, affect, and intimacy studies. This book explores how the female characters in contemporary African diasporic women writers’ works “opened up possible and still unexplored new pathways... [for] imagining be/longing-together, being-withanother” (262) by adopting what Leetsch calls the “strategies of ‘we-forming’ and ‘wesustaining’” (265). African diasporic women’s literature, as the book thus highlights, indicates “new possibilities of living in an ever-more mobile, globalised twentyfirst-century world” (1). The four chapters, excluding the introduction and the conclusion, analyze five contemporary women writers of the African diaspora, highlighting the potential of their works to imagine an alternative way of world-making through envisioning a radical affective and relational possibility. The argument in each chapter is shaped in a tripartite structure that gives the author enough scope to analyze individual works in detail: the first part focuses on the space with which the Black female protagonists develop affective attachment, and which also becomes central to imagining a transformative love; the second part elaborates on the textual strategies, which by directing attention at themselves, foreground the affective and relational possibilities eventually unfolding in the narrative; the third one—and this is the most gripping, powerful, and complex part of each chapter— develops the romantic potential of the texts by linking affect and longing with the spatial dimension related earlier. Focusing on four different spaces, these chapters collectively “bear witness to the different geographical and affective border crossings” (204). While primarily engaging with postcolonial theories, Black love, and affect studies, based on the context of the attachment it deals with, Leetsch additionally draws upon a different set of theories specific to its purpose in each chapter. Only the second chapter depicts a conventional, heteronormative love story with a happy ending: Chimamanda Ngozi Adichie’s Americanah. Leetsch brings out the connection between longing and belonging by underlining how the protagonists’ “transnational travels were supplemented by other emotional travels” (57): the emotional bond between the protagonists maturates over time and space as they migrate to the West and subsequently return home to Nigeria. However, Leetsch
爱情最近引起了社会科学不同领域学者的广泛关注。詹妮弗·利奇(Jennifer Leetsch)在《当代非洲散居女性写作:做爱,创造空间》(love and Space in Contemporary African Diaspoic Women’s Writing:Making love,Making Space)中成功地将爱与空间研究对话,她将黑人的爱与空间联系起来,重点关注散居、移民、身份、记忆、情感和亲密关系研究。这本书探讨了当代非洲散居女性作家作品中的女性角色如何通过采用李所说的“我们形成”和“我们持续”的策略(265),“开辟了可能但尚未探索的新途径……[为]想象在一起/渴望与他人在一起”(262)。正如本书所强调的那样,非洲散居妇女文学表明了“生活在一个更加流动、全球化的21世纪世界中的新可能性”(1)。除引言和结论外,这四章分析了五位散居非洲的当代女作家,强调了她们的作品通过设想一种激进的情感和关系可能性来想象另一种世界创造方式的潜力。每一章的论点都是由三部分组成的,这给了作者足够的空间来详细分析个别作品:第一部分关注黑人女性主人公发展情感依恋的空间,这也成为想象变革性爱情的核心;第二部分阐述了文本策略,通过将注意力指向自身,展望情感和关系的可能性最终在叙事中展开;第三部分——这是每一章中最扣人心弦、最有力、最复杂的部分——通过将情感和渴望与先前相关的空间维度联系起来,开发了文本的浪漫潜力。这些章节聚焦于四个不同的空间,共同“见证了不同的地理和情感边界”(204)。在主要从事后殖民理论、黑人之爱和情感研究的同时,基于其所处理的依恋的背景,Leetsch在每一章中还借鉴了一套针对其目的的不同理论。只有第二章描绘了一个传统的、非规范的、结局幸福的爱情故事:奇玛曼达·恩戈齐·阿迪奇的《美国人》。Leetsch通过强调主人公的“跨国旅行是如何被其他情感旅行所补充的”(57),揭示了渴望和归属之间的联系:主人公之间的情感纽带随着时间和空间的推移而成熟,因为他们迁移到西方,随后返回尼日利亚。然而,Leetsch
期刊介绍:
Founded in 1969 and hailed by The New York Times as "a journal in which the writings of many of today"s finest black thinkers may be viewed," THE BLACK SCHOLAR has firmly established itself as the leading journal of black cultural and political thought in the United States. In its pages African American studies intellectuals, community activists, and national and international political leaders come to grips with basic issues confronting black America and Africa.