The End of Religious Studies (as we knew it)

IF 0.1 0 RELIGION Implicit Religion Pub Date : 2020-06-17 DOI:10.1558/imre.41526
S. Owen
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Abstract

Fitzgerald’s The Ideology of Religious Studies was published the year before I started my Master’s degree at the University of Edinburgh and was brought to my attention by James Cox, my supervisor. It led me to question everything I had learned as a Religious Studies undergraduate and sparked my first essay (in 2001), titled “Religious Studies: What is it?” In it, I had seen the problem of “what is it?” as a methodological issue as well as a definitional one and predicted an expansion of Religious Studies along phenomenological lines. Today, while still recognising colleagues’ fears that Fitzgerald’s book undermines the study of religion, I rather see his critique as making the study of religion more important than ever, though not in the way I had described in my 2001 essay. My paper will revisit those early responses to the book (mine and others’), asking if we are indeed seeing the end of Religious Studies (as we knew it), and show how Fitzgerald’s critique has instead opened up and transformed the study of religion, at least in my own research and teaching.
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宗教研究的终结(正如我们所知)
菲茨杰拉德的《宗教研究的意识形态》出版于我在爱丁堡大学攻读硕士学位的前一年,是我的导师詹姆斯·考克斯提请我注意的。它让我质疑我作为宗教研究本科学生所学到的一切,并激发了我的第一篇论文(2001年),题为“宗教研究:什么是宗教?”在书中,我看到了“它是什么?”作为一个方法论问题和定义问题,并预言了宗教研究沿着现象学的路线扩展。今天,虽然我仍然认识到同事们担心菲茨杰拉德的书会破坏宗教研究,但我更愿意看到他的批评使宗教研究比以往任何时候都更加重要,尽管不是以我在2001年的文章中所描述的方式。我的论文将重新审视那些对这本书的早期回应(我的和其他人的),询问我们是否真的看到了宗教研究的终结(正如我们所知道的那样),并展示菲茨杰拉德的批评是如何打开和改变宗教研究的,至少在我自己的研究和教学中是这样的。
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Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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