Soviet Power Plus Rationalization of the Whole Country: Creating the Kingdom of Reason

O. Rusakova, V. Rusakov
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Abstract

The correlation between the categories of rational and irrational in the philosophy of the Enlightenment and classical Marxism, which found its embodiment in Russia in the form of Bolshevism (Leninism), is studied. The authors identify that rationalism as a kind of "mythology of Reason" arose in the Enlightenment era and reached its apogee in the Great French Revolution and German classical philosophy. Despite the fact that in a number of works of classical Marxism heuristically valuable ideas were put forward to reformulate the problem of the essence and correlation of the categories of ration-al and irrational, rationalism prevailed in the understanding of reality and practices of the first years of the October Revolution. This found expression in the works of V.I. Lenin, in the socio-political and spiritual atmosphere of revolutionary Russia, which had far-reaching consequences for Soviet society. This phenomenon paved the way for the state-political mythology of Reason and its fetishization, the mystification of science (which, like magic, "can do anything"). These rationalist schematisms penetrated deeply into all forms of mass consciousness and gave rise to the cult of Reason, on the basis of which all spheres of life of Soviet society were supposed to be transformed.
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苏维埃政权加上全国合理化:创造理性王国
本文研究了启蒙哲学中理性与非理性范畴与古典马克思主义之间的相互关系,并以布尔什维克主义(列宁主义)的形式在俄国得到体现。作者认为,理性主义作为一种“理性神话”兴起于启蒙时代,并在法国大革命和德国古典哲学中达到顶峰。尽管在经典马克思主义的一些著作中提出了启发式的宝贵思想,以重新表述理性与非理性范畴的本质和相互关系的问题,但理性主义在对十月革命最初几年的现实和实践的理解中占了上风。这在列宁的作品中,在革命俄国的社会政治和精神氛围中得到了表达,这对苏联社会产生了深远的影响。这一现象为理性的国家政治神话及其拜物教、科学的神秘化(科学就像魔法一样,“无所不能”)铺平了道路。这些理性主义的模式深深渗透到所有形式的大众意识中,并产生了对理性的崇拜,在此基础上,苏联社会生活的所有领域都被认为是改变的。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
40
审稿时长
12 weeks
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