Heurystyka strachu. Czy ambiwalencja lęku może być dla nas pouczająca?

Roberto Franzini Tibaldeo
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Abstract

The paper assumes that fear presents a certain degree of ambivalence. To say it with Hans Jonas (1903-1993), fear is not only a negative emotion, but may teach us something very important: we recognize what is relevant when we perceive that it is at stake. Under this respect, fear may be assumed as a guide to responsibility, a virtue that is becoming increasingly important, because of the role played by human technology in the current ecological crisis. Secondly, fear and responsibility concern both dimensions of human action: private-individual and publiccollective. What the ‘heuristics of fear’ teaches us, is to become aware of a deeper ambivalence, namely the one which characterizes as such human freedom, which may aim to good or bad, to self preservation or self-destruction. Any public discussion concerning political or economic issues related with human action (at an individual or collective level) ought not to leave this essential idea out of consideration.
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恐惧的启发。恐惧的矛盾心理能对我们有所启发吗?
这篇论文假设恐惧表现出一定程度的矛盾心理。用汉斯·乔纳斯(1903-1993)的话来说,恐惧不仅是一种负面情绪,而且可能教会我们一些非常重要的东西:当我们意识到它处于危险之中时,我们就会认识到什么是相关的。在这方面,恐惧可以被视为责任的指南,这一美德正变得越来越重要,因为人类技术在当前的生态危机中发挥了作用。第二,恐惧和责任涉及人类行为的两个层面:个人和集体。“恐惧的启发法”教会我们的是意识到一种更深层次的矛盾心理,即人类自由的特征,这种自由可能旨在好的或坏的,自我保护或自我毁灭。任何关于与人类行动有关的政治或经济问题的公开讨论(在个人或集体层面)都不应忽视这一重要思想。
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