Which Self Represents Sapiens? Biological, Psychiatric, Psychological or Religious?

Ebrahim Khodadady
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引用次数: 2

Abstract

Background: The physical science of biology and social sciences of psychiatry, psychology and religion address “self” as one of their main themes of investigation. Objective: to find out which self-described by these sciences represents “sapiens” distinguished from all other organisms because of having wisdom. Methodology: a representative text of biology was chosen and subjected to textual and statistical analyses and contrasted to those of psychiatry, psychology and religion. Results: Biology, psychiatry and psychology employ the eight-taxon structure of Linnaeus [1] in which wisdom has no role to play and thus “sapiens” are treated as if they were similar, if not the same as, all other species of plants and animals. Religion, however, divides “sapiens” to three types of self-based on whether they exercise their wisdom or not. Conclusion: Biology, psychiatry and psychology render all selves including “sapiens” subject to life on the earth and justify whatever they do in terms of securing and enjoying it. Religion, however, lifts “sapiens” to the vicegerency of God and holds them responsible for the type of self they choose to become by extending life to hereafter.
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哪个自我代表了智人?生理的,精神的,心理的还是宗教的?
背景:生物学的物理科学和精神病学、心理学和宗教的社会科学将“自我”作为研究的主题之一。目的:找出这些科学所描述的哪一种自我代表了“智人”,因为它具有智慧而区别于所有其他生物。方法:选择生物学的代表性文本,进行文本和统计分析,并与精神病学、心理学和宗教的文本进行对比。结果:生物学、精神病学和心理学采用了林奈[1]的八个分类单元结构,其中智慧没有任何作用,因此“智人”被视为与所有其他动植物物种相似,甚至不相同。然而,宗教根据“智人”是否行使智慧将他们分为三种类型的自我。结论:生物学、精神病学和心理学使包括“智人”在内的所有自我都服从于地球上的生命,并为他们所做的一切提供保障和享受。然而,宗教将“智人“提升为上帝的牺牲品,并让他们对自己选择的自我类型负责,将生命延续到未来。
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