Theologians and Their Bellies

IF 0.4 0 MEDIEVAL & RENAISSANCE STUDIES Erasmus Studies Pub Date : 2021-10-08 DOI:10.1163/18749275-04102001
M. Ptaszyński
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Abstract

An analysis of the role and meaning of the epithet “theologaster,” coined by Erasmus of Rotterdam in his letter from Paris in 1497, can reward us with insights into the interplay of Reformation, scholastic, and humanist forces in the sixteenth century. Although Erasmus rarely used the term in his later correspondence or in his works, the epithet gained some popularity among the humanists and the reformers. During the confessional debates, both sides, the Catholics and the Protestants in the Holy Roman Empire and in France, reached for this same epithet as an argument and a weapon with which to demonstrate the incompetence of their opponents. The term, however, can rarely be found in the confessional polemics in Poland, despite the enormous popularity of Erasmus in the region. The history of the epithet sheds light on the importance of the humanist legacy for the confessional era.
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神学家和他们的肚子
鹿特丹的伊拉斯谟于1497年在巴黎的一封信中创造了“神权论者”这一称谓,对其作用和含义进行分析,可以让我们深入了解16世纪宗教改革、学术和人文主义力量的相互作用。尽管伊拉斯谟在后来的通信或作品中很少使用这个词,但这个绰号在人文主义者和改革者中获得了一些流行。在忏悔辩论中,双方,神圣罗马帝国和法国的天主教徒和新教徒,都将这个绰号作为一种论据和武器,用来证明对手的无能。然而,尽管伊拉斯谟在该地区非常受欢迎,但在波兰的忏悔辩论中很少能找到这个词。这个绰号的历史揭示了人道主义遗产对忏悔时代的重要性。
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来源期刊
Erasmus Studies
Erasmus Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
12
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