Colonial Booty and Its Restitution – Current Developments and New Perspectives for French Legislation in This Field

Q2 Arts and Humanities Santander Art and Culture Law Review Pub Date : 2022-12-30 DOI:10.4467/2450050xsnr.22.023.17036
X. Perrot
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Abstract

Recent developments in French and international laws concerning the return of cultural property from formerly colonized territories are particularly rich. Most States with large collections of non-European objects are now faced with claims from the countries from which these objects were transferred. France, after having long maintained a legal stance based on strict respect of the principle of inalienability of public collections, has recently changed its position statement. In 2017, in Ouagadougou, the President Emmanuel Macron said he was in favour of returning African heritage to Africa. Three years later, on 24 December 2020, the Parliament adopted a law that partially fulfilled the President’s wish, by identifying 27 objects for return to Benin and Senegal. As this article will explain, the law’s passage was fraught, and opinions continue to diverge on a case-by-case (or object-by-object) approach to return versus a generic statute. There are also questions about what drives the idea of return – from legal responsibility, to moral duty in view of French history, to contemporary politics and diplomacy.
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殖民战利品及其归还-法国在这一领域立法的最新发展和新观点
关于从前殖民领土归还文化财产的法国法律和国际法律最近的发展尤其丰富。拥有大量非欧洲物品的大多数国家现在都面临着这些物品原籍国提出的索赔。法国在长期坚持严格尊重公共收藏品不可让与原则的法律立场后,最近改变了其立场声明。2017年,法国总统埃马纽埃尔·马克龙在瓦加杜古表示,他支持将非洲遗产归还非洲。三年后,即2020年12月24日,议会通过了一项法律,确定了27件要归还贝宁和塞内加尔的物品,部分实现了总统的愿望。正如本文将解释的那样,该法律的通过是令人担忧的,在逐案(或逐案)的方式与通用法规的方式之间,意见仍然存在分歧。还有一个问题是,是什么推动了回归的想法——从法律责任,到法国历史上的道德义务,再到当代政治和外交。
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Santander Art and Culture Law Review
Santander Art and Culture Law Review Arts and Humanities-Visual Arts and Performing Arts
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