The History of the Remains of the Roman Emperor, Julian the Apostate

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Studia Ceranea Pub Date : 2019-12-30 DOI:10.18778/2084-140x.09.18
Anna Pająkowska-Bouallegui
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Abstract

Julian (Flavius Claudius Iulianus), called the Apostate, Roman emperor in the years 361–363, was one of the most intriguing rulers. From antiquity to the present day he invariably aroused great interest, both during his life and after his death. He was a just emperor, a wise commander, and a very talented writer. On 26 June 363 Julian the Apostate was mortally wounded during a battle with the Persians. He spent the last moments of his life discussing with philosophers Priskus and Maksimus the nobility of the soul, as we learn from the historian Ammianus Marcellinus. The ruler then showed, perhaps too ostentatiously, his greatest passion: love of virtue and fame. Julian the Apostate died at the age of thirty-two after only twenty months of his rule. Julian’s body, as Gregory of Nazianzus recalls, was transported from Nisibis to Tarsus in Cilicia, which took fifteen days. The subjects greeted the arrival of the body with a mournful lament or contemptuous insults, as the Father of the Church adds. Julian wanted to rest after death in Tarsus, in a mausoleum next to a small temple on the banks of the Cydnus River. Then, at an unspecified time, as the chronicler Zonaras recalls, the body of Emperor Julian the Apostate was transferred to Constantinople and buried in the Church of the Holy Apostles. Constantine Porphyrogenitus in his collection On the ceremonies of the imperial court (book II, chapter 42) mentions the grave of Julian. Today one of the porphyry sarcophagi, kept in the Archaeological Museum in Istanbul, is sometimes considered the Julian sarcophagus. The theme of this article is an attempt to determine the posthumous fate of Emperor Julian the Apostate’s body, i.e. when and in what circumstances it was transferred to Constantinople.
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罗马皇帝、使徒朱利安的遗骸历史
朱利安(Flavius Claudius Iulianus), 361-363年间的罗马皇帝,被称为叛教者,是最有趣的统治者之一。从古至今,无论是生前还是死后,他总是能引起人们极大的兴趣。他是一位公正的皇帝,一位英明的统帅,一位才华横溢的作家。363年6月26日,叛教者朱利安在与波斯人的战斗中受了致命伤。他在生命的最后时刻与哲学家普利斯库斯(Priskus)和马克西姆斯(Maksimus)讨论灵魂的高贵,这是我们从历史学家Ammianus Marcellinus那里学到的。然后,这位统治者表现出了他最大的激情,也许过于炫耀:对美德和名望的热爱。叛教者朱利安在位仅20个月就去世了,享年32岁。据纳齐安祖的格列高利回忆,朱利安的尸体从尼西比斯运到基利家的大数,花了15天。正如教会的父亲补充说的那样,受试者以悲伤的哀叹或轻蔑的侮辱迎接尸体的到来。朱利安死后想在大数斯的一座陵墓里安息,这座陵墓紧挨着西德纳斯河畔的一座小神庙。然后,据编年史家佐纳拉斯回忆,在一个不确定的时间,叛教皇帝朱利安的尸体被转移到君士坦丁堡,埋葬在圣使徒教堂。君士坦丁·卟罗genitus在他的文集《论宫廷的仪式》(第二卷,第42章)中提到了朱利安的坟墓。今天,其中一个斑岩石棺,保存在伊斯坦布尔的考古博物馆,有时被认为是朱利安石棺。这篇文章的主题是试图确定叛教者朱利安皇帝死后的命运,即在什么时候以及在什么情况下被转移到君士坦丁堡。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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