Unifying, Comparative, Critical and Metacritical: Domenico Losurdo’s Nietzsche as Aristocratic Rebel

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Critical Horizons Pub Date : 2022-07-03 DOI:10.1080/14409917.2022.2100978
M. Sharpe
{"title":"Unifying, Comparative, Critical and Metacritical: Domenico Losurdo’s Nietzsche as Aristocratic Rebel","authors":"M. Sharpe","doi":"10.1080/14409917.2022.2100978","DOIUrl":null,"url":null,"abstract":"ABSTRACT This review essay responds critically to the English translation of Domenico Losurdo’s monumental Friedrich Nietzsche: Aristocratic Rebel. It sets out to clearly identify and examine Losurdo’s two tasks in Nietzsche: firstly, his reconstruction of Nietzsche’s intellectual itinerary, from his earliest works until his descent into madness, in the context of later nineteenth-century social, political, philosophical, and eugenic sources; and secondly, to “interpret the interpretations”, and understand how Nietzsche’s avowed “aristocratic radicalism” could have informed thinkers from across the political spectrum, at the same time as Losurdo contests the cogency of “progressive” readings of Nietzsche as based upon a selective “hermeneutics of innocence” which involves suppressing the recurrent, darker registers of his texts. The essay also unpacks Losurdo’s two hermeneutic strategies in this magnum opus. Firstly, we examine his “unifying” claim that Nietzsche, as a great thinker, had a coherent but evolving vision, from Birth of Tragedy through to his final works, unified by his metapolitical intention to overcome democratic, liberal and socialist modern egalitarianisms, by tracking them back to their roots in the Old Testament and classical antiquity. Secondly, we critique his contextualizing methodology which resituates the author of the “untimely meditations” within the debates of his day concerning modernity, slavery, liberalism, socialism, massification, Darwinism, and eugenics. To close, I proffer some brief comments concerning the significance of Losurdo’s work in the present moment, as the Far Right globally reasserts itself.","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Horizons","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14409917.2022.2100978","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

ABSTRACT This review essay responds critically to the English translation of Domenico Losurdo’s monumental Friedrich Nietzsche: Aristocratic Rebel. It sets out to clearly identify and examine Losurdo’s two tasks in Nietzsche: firstly, his reconstruction of Nietzsche’s intellectual itinerary, from his earliest works until his descent into madness, in the context of later nineteenth-century social, political, philosophical, and eugenic sources; and secondly, to “interpret the interpretations”, and understand how Nietzsche’s avowed “aristocratic radicalism” could have informed thinkers from across the political spectrum, at the same time as Losurdo contests the cogency of “progressive” readings of Nietzsche as based upon a selective “hermeneutics of innocence” which involves suppressing the recurrent, darker registers of his texts. The essay also unpacks Losurdo’s two hermeneutic strategies in this magnum opus. Firstly, we examine his “unifying” claim that Nietzsche, as a great thinker, had a coherent but evolving vision, from Birth of Tragedy through to his final works, unified by his metapolitical intention to overcome democratic, liberal and socialist modern egalitarianisms, by tracking them back to their roots in the Old Testament and classical antiquity. Secondly, we critique his contextualizing methodology which resituates the author of the “untimely meditations” within the debates of his day concerning modernity, slavery, liberalism, socialism, massification, Darwinism, and eugenics. To close, I proffer some brief comments concerning the significance of Losurdo’s work in the present moment, as the Far Right globally reasserts itself.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
统一、比较、批判与元批判:多梅尼科·洛苏多笔下的尼采作为贵族反叛者
摘要本文对多梅尼科·洛苏多的不朽著作《弗里德里希·尼采:贵族反叛》的英译本进行了批判性的回应。它试图明确地识别和审视洛苏多在尼采身上的两项任务:首先,在19世纪后期的社会、政治、哲学和优生学来源的背景下,他重建了尼采的思想历程,从他最早的作品到他陷入疯狂;其次,“解释这些解释”,并理解尼采公开宣称的“贵族激进主义”是如何为来自各个政治派别的思想家提供信息的,与此同时,洛苏多质疑尼采“进步”解读的说服力,认为这是基于一种选择性的“纯真解释学”,他文本中较为阴暗的部分。文章还对这部巨著中罗的两种解释学策略进行了解读。首先,我们考察了他的“统一”主张,即尼采作为一位伟大的思想家,从《悲剧的诞生》到他的最后作品,都有一个连贯但不断发展的愿景,他的元政治意图是克服民主、自由和社会主义的现代平等主义,将其追溯到旧约和古代。其次,我们批评了他的语境化方法论,该方法论使作者在他那个时代关于现代性、奴隶制、自由主义、社会主义、大众化、达尔文主义和优生学的辩论中“不合时宜的沉思”。最后,随着极右翼在全球范围内重新确立自己的地位,我对洛苏多作品在当下的意义发表了一些简短的评论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Critical Horizons
Critical Horizons SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
18
期刊最新文献
Giorgio Agamben’s Critique of the Covid-19 Response has Little to Do with Biopolitics Political Judgment and Ingenium: Rethinking the Sensus Communis Through Arendt and Vico The Politics of Bodies: Philosophical Emancipation with and Beyond Rancière Universality as a Historical-Political Problem: On the Limits of Buck-Morss’ Conceptualisation of Universality Of Israel, Forst & Voltaire: Deism, Toleration, and Radicalism
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1