TOLERANSI BERAGAMA DALAM TAFSIR ULAMA JAWA (Telaah Pemikiran KH. Misbah Musthofa dalam Tafsir al-Iklil)

QOF Pub Date : 2020-12-15 DOI:10.30762/QOF.V4I2.2399
Syaddad Ibnu Hambari
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Abstract

The 2001 WTC bombing incident has made Islam called a terrorist religion and continues to stigmatize radicalism, even recently, it is anti-semitic. The embedding of stigmas has made many scholars try to bring back a paradigm that Islam is a tolerant religion and has universal compassion, even though some Islamic scholars later went too far in interpreting this tolerance, there was an understanding of religious equality. This research discussed Misbah Musthofa's perspective of religious tolerance by using prophetic social science analysis. There are two important points that can be deduced from his thoughts regarding tolerance. First, people of other religions must be treated well and fairly as long as they are not bad to us. Second, this attitude of tolerance must be accompanied by the belief that Islam is the only true religion (positive pluralism). In general, his thoughts regarding religious tolerance are very much in line with the pillars of humanization, liberation and transcendence in prophetic social sciences and are sufficiently capable of eradicating bad stigma against Islam.
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世界上以前的宽容
2001年WTC爆炸事件使伊斯兰教被称为恐怖宗教,并继续污蔑激进主义,甚至在最近,它也是反犹太主义的。污名的嵌入使许多学者试图重新树立一种范式,即伊斯兰教是一种宽容的宗教,具有普遍的同情心,尽管一些伊斯兰学者后来在解释这种宽容时做得太过火了,他们对宗教平等有一种理解。本研究运用预言性的社会科学分析方法,探讨了米斯巴·穆索法的宗教宽容观。从他的宽容思想中可以推断出两个重要的观点。首先,其他宗教的人必须得到良好和公平的对待,只要他们对我们不坏。其次,这种宽容的态度必须伴随着伊斯兰教是唯一真正的宗教(积极的多元主义)的信念。总的来说,他关于宗教宽容的思想非常符合预言性社会科学中人性化、解放和超越的支柱,并且足以消除对伊斯兰教的恶劣污名。
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QOF
QOF
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审稿时长
8 weeks
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