Singing Positivity: Prosperity Gospel in the Musical Discourse of Popular Youth Hip-Hop Gospel in Zimbabwe

S. Gukurume
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引用次数: 7

Abstract

ABSTRACT Zimbabwe’s protracted anti-Euro-American imperialist rhetoric and subsequent draconian policies that imposed a 100 per cent local content on national radio and television birthed a particular type of popular urban youth music genre (urban grooves), which has radically transformed the urban public sphere in the country. In this article, I examine the music and lyrics of one prominent gospel urban grooves artist—Mudiwa “Hood” Mutandwa. I particularly analyse the complex intersections of his musical discourse with prosperity gospel dogma propagated in contemporary Pentecostal Charismatic Churches (PCCs). Mudiwa’s musical discourse resonates with prosperity gospel ideologies propagated in the emergent and popular PCCs in Zimbabwe. Mudiwa’s music not only creates, but also reinforces a consumerist and materialist culture amongst the urban youth in Harare. Although Mudiwa’s musical discourse runs counter to the grim economic realities on the ground, it enables the deprived urban youth to symbolically make sense of their nostalgic and yet elusive aspirations of being wealthy in an economic and political crisis symptomatic of a postcolonial state.
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歌唱的积极性:津巴布韦流行青年嘻哈福音音乐话语中的成功福音
津巴布韦长期的反欧美帝国主义言论和随后的严厉政策,在国家广播和电视上强加100%的本地内容,催生了一种特殊类型的流行城市青年音乐类型(城市凹槽),从根本上改变了该国的城市公共领域。在这篇文章中,我研究了一位杰出的福音城市凹槽艺术家的音乐和歌词- mudiwa“Hood”Mutandwa。我特别分析了他的音乐话语与当代五旬节灵恩派教会(PCCs)传播的成功福音教义的复杂交集。Mudiwa的音乐话语与津巴布韦新兴和流行的pccc传播的成功福音意识形态产生共鸣。Mudiwa的音乐不仅在哈拉雷的城市青年中创造,而且强化了消费主义和物质主义文化。尽管Mudiwa的音乐话语与当地严峻的经济现实背道而驰,但它使贫困的城市青年象征性地理解了他们在后殖民国家的经济和政治危机中变得富有的怀旧和难以捉摸的愿望。
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CiteScore
0.90
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5
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