Boundless care: Lacoste’s liturgical being refigured through Heidegger’s Sorge

M. Marren
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Abstract

ABSTRACT Taking Jean-Yves Lacoste’s account of liturgy as a point of departure, this essay examines Lacoste’s view of care. Lacoste thinks that care is bracketed or suspended in liturgy. To make this point, Lacoste discusses Martin Heidegger’s notions of world and care. However, Lacoste fails to make adequate distinctions between Heidegger’s notions of care (Sorge) and concern (Besorgen). The crux of this essay is my explanation of the significance that the difference between care and concern makes for our understanding of the meaning of liturgical practices and their pertinence to our worldly lives. I point out the kinds of philosophical ideas that Lacoste inherits from Heidegger and then I explain where Lacoste and Heidegger part ways and why Lacoste lacks sufficient conceptual grounds for his rejection of care as an element of liturgy.
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无界关怀:拉科斯特的仪式性被海德格尔的《悲歌》重新塑造
本文以让-伊夫·拉科斯特的礼仪观为切入点,考察拉科斯特的关怀观。拉科斯特认为,在礼拜仪式中,关怀被包含或搁置了。为了说明这一点,Lacoste讨论了马丁·海德格尔的世界和关怀的概念。然而,Lacoste未能充分区分海德格尔的关心(Sorge)和关心(Besorgen)的概念。这篇文章的关键在于我对“关心”和“关心”之间的区别对我们理解礼仪实践的意义及其与我们世俗生活的相关性的重要性的解释。我指出了拉科斯特从海德格尔那里继承的哲学思想,然后我解释了拉科斯特和海德格尔分道扬镳的地方,以及为什么拉科斯特缺乏足够的概念基础来拒绝把关怀作为一种礼拜的元素。
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来源期刊
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0.30
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0.00%
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12
期刊介绍: International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.
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