{"title":"Reading Inhumanity Through Depictions of Africans and Their Descendants in the Casta Paintings of New Spain","authors":"Aubrey Hobart","doi":"10.1353/tla.2023.0002","DOIUrl":null,"url":null,"abstract":"Abstract:In the eighteenth century, artists in Mexico began producing sets of casta paintings. Depicting nuclear families where each member represents a different caste, these works carried a number of ideological messages; they codified a racialized hierarchy in the colony with white Spaniards at the top, advertised the abundant and exotic resources of the New World, tried to demonstrate that local administrators had control of an orderly society, and were meant to improve the social and economic status of painters.Casta paintings carried a crueler message as well. By representing Africans and their descendants as inclined to violence, deceitful, uncivilized, and close to nature, Mexican artists aided in the normalization of racism and slavery, and discouraged miscegenation. A non-white wife, they warned, was liable to attack her husband, as in the painting De español y negra, nace mulata by Andrés de Islas, or produce visibly dark-skinned children, as in the painting De español y albina, torna atrás by Miguel Cabrera. In short, casta paintings repeatedly indicated, both subtly and overtly, that Africans and their American-born offspring in New Spain were not considered fully human.","PeriodicalId":42355,"journal":{"name":"Latin Americanist","volume":"67 1","pages":"30 - 40"},"PeriodicalIF":0.2000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Latin Americanist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tla.2023.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:In the eighteenth century, artists in Mexico began producing sets of casta paintings. Depicting nuclear families where each member represents a different caste, these works carried a number of ideological messages; they codified a racialized hierarchy in the colony with white Spaniards at the top, advertised the abundant and exotic resources of the New World, tried to demonstrate that local administrators had control of an orderly society, and were meant to improve the social and economic status of painters.Casta paintings carried a crueler message as well. By representing Africans and their descendants as inclined to violence, deceitful, uncivilized, and close to nature, Mexican artists aided in the normalization of racism and slavery, and discouraged miscegenation. A non-white wife, they warned, was liable to attack her husband, as in the painting De español y negra, nace mulata by Andrés de Islas, or produce visibly dark-skinned children, as in the painting De español y albina, torna atrás by Miguel Cabrera. In short, casta paintings repeatedly indicated, both subtly and overtly, that Africans and their American-born offspring in New Spain were not considered fully human.
摘要:在18世纪,墨西哥的艺术家们开始制作卡斯塔绘画。这些作品描绘了每个成员代表不同种姓的核心家庭,传递了许多意识形态信息;他们在殖民地建立了一种种族化的等级制度,以西班牙白人为最高,宣传新大陆丰富的异国资源,试图证明地方管理者控制着一个有序的社会,并旨在提高画家的社会和经济地位。卡斯塔的画作也传达了更残酷的信息。通过将非洲人和他们的后代描绘成倾向于暴力、欺骗、不文明和接近自然的人,墨西哥艺术家帮助了种族主义和奴隶制的正常化,并阻止了异族通婚。他们警告说,非白人妻子可能会攻击丈夫,就像安德里萨斯·德·伊斯拉斯的画作《De español y negra, nace mulata》一样,或者生下明显皮肤黝黑的孩子,就像米格尔·卡布雷拉的画作《De español y albina, torna atrás》一样。简而言之,卡斯塔绘画反复地或隐晦或公开地表明,非洲人和他们在美国出生的后代在新西班牙不被视为完全的人类。