A Rejoinder to Body Bags: Indigenous Resilience and Epidemic Disease, from COVID-19 to First “Contact”

L. Montgomery
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引用次数: 2

Abstract

Since January of 2020, the number of deaths in Indian country due to COVID-19 has steadily grown, bringing into stark relief the destructive effects of disease epidemics on historically marginalized communities. For Indigenous peoples, the ravages of the ongoing pandemic are part of a broader epidemiological history of devastation set in motion by European colonization. The robust body of historical and anthropological scholarship which has emerged to document the impacts of infectious disease on Indigenous people has typically reinforced settler-colonial narratives of disappearance and culture loss. Although we cannot deny the tragic and long-term consequences of foreign pathogens on the peoples of the Americas, Indigenous communities have creatively responded to and survived disease outbreaks. Drawing on ethnographic and oral historical sources, this article documents some of the strategies employed by Indigenous people across North America to explain and treat episodic viral spread from the seventeenth into the twenty-first centuries. Tracing the culturally grounded methods of disease management employed by Indigenous groups over time highlights the resiliency of Tribal nations during the ongoing coronavirus crisis.
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对尸袋的反驳:从COVID-19到第一次“接触”的土著复原力和流行病
自2020年1月以来,印度因新冠肺炎死亡的人数稳步增长,使疾病流行病对历史上边缘化社区的破坏性影响得到了明显缓解。对土著人民来说,持续的疫情造成的破坏是欧洲殖民化引发的更广泛的流行病史的一部分。为记录传染病对土著人民的影响而出现的强大的历史和人类学学术体系,通常强化了定居者对消失和文化丧失的殖民叙事。尽管我们不能否认外来病原体对美洲人民造成的悲惨和长期后果,但土著社区创造性地应对了疾病爆发,并在疫情中幸存下来。本文利用人种学和口述历史资料,记录了北美原住民在解释和治疗17世纪至21世纪的偶发性病毒传播时所采用的一些策略。追踪土著群体长期以来采用的基于文化的疾病管理方法,突显了部落国家在持续的冠状病毒危机中的韧性。
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