{"title":"Specters of influence","authors":"Erhan Tamur","doi":"10.1086/716833","DOIUrl":null,"url":null,"abstract":"Ezra Pound urged poets to “have the decency either to acknowledge the debt outright, or to try to conceal it.” Many ignored the call and left it to scholars to determine their influences. For many scholars, however, studies of influence appeared to conceal more than they reveal. Edward Said regarded influence as a “linear (vulgar) idea”; Julia Kristeva rejected using the term she herself coined—intertextuality—when she noticed that it was understood “in the banal sense of ‘study of sources’”; Michel Foucault considered individual originality and point of creation two of the notions that dominated the traditional history of ideas; and Paul Valéry viewed influence as the vaguest “among all the vague notions that compose the phantom armory of aesthetics.” What was so objectionable? First, studies of influence were associated with conservative models of knowledge transfer that predominantly focused on continuities, exemplified by Ernst Robert Curtius’s proclamation that","PeriodicalId":39613,"journal":{"name":"Res: Anthropology and Aesthetics","volume":"75-76 1","pages":"207 - 220"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Res: Anthropology and Aesthetics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/716833","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Ezra Pound urged poets to “have the decency either to acknowledge the debt outright, or to try to conceal it.” Many ignored the call and left it to scholars to determine their influences. For many scholars, however, studies of influence appeared to conceal more than they reveal. Edward Said regarded influence as a “linear (vulgar) idea”; Julia Kristeva rejected using the term she herself coined—intertextuality—when she noticed that it was understood “in the banal sense of ‘study of sources’”; Michel Foucault considered individual originality and point of creation two of the notions that dominated the traditional history of ideas; and Paul Valéry viewed influence as the vaguest “among all the vague notions that compose the phantom armory of aesthetics.” What was so objectionable? First, studies of influence were associated with conservative models of knowledge transfer that predominantly focused on continuities, exemplified by Ernst Robert Curtius’s proclamation that
埃兹拉·庞德(Ezra Pound)敦促诗人“要有风度,要么直接承认债务,要么试图掩盖债务”。许多人忽视了这一呼吁,让学者们来决定他们的影响。然而,对许多学者来说,对影响力的研究似乎掩盖了比它们揭示的更多的东西。爱德华·萨义德认为影响力是一种“线性(庸俗)观念”;茱莉亚·克里斯特娃(Julia Kristeva)拒绝使用她自己创造的术语——互文性——当她注意到它被理解为“在‘研究来源’的平庸意义上”时;米歇尔·福柯认为个人原创性和创造点是传统思想史上占主导地位的两个概念;保罗·瓦尔杰里认为,“影响”是“构成美学幻影武器库的所有模糊概念中”最模糊的概念。是什么让人如此反感?首先,对影响的研究与保守的知识转移模型有关,这种模型主要关注于连续性,例如恩斯特·罗伯特·柯蒂斯(Ernst Robert Curtius)的宣言
期刊介绍:
Res is a journal of anthropology and comparative aesthetics dedicated to the study of the object, in particular cult and belief objects and objects of art. The journal brings together, in an anthropological perspective, contributions by philosophers, art historians, archaeologists, critics, linguists, architects, artists, and others. Its field of inquiry is open to all cultures, regions, and historical periods. Res also seeks to make available textual and iconographic documents of importance for the history and theory of the arts.