Civilizzazione e funzione ancillare della forza

Francesco Misuraca
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Abstract

A very respectable theory (K.R. Popper) argues that civilization tends to limit the use of violence and opposes a state of chaos, madness, barbarism and war. It is a philosophical theory that in its empirical validity can find a minimum (not exclusive) support from a triad of arguments. In fact, by limiting the concept of civilization to that field that we can call "law and legal justice", we can have, in this case, three arguments, to argue that law actually tends to limit the use of violence, without being based exclusively on the force (and violence) of the sanction:(i) A philosophical-juridical argument, the theory of “international regimes; (ii) A sociological one, the theory of companies such as "Small World Networks" and (iii) A mathematical one, the theory of deterministic chaos applied to the phenomenon of sanction (also definable as coercive force, deterrence or even "just war").
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文明和原力的功能
一个非常受人尊敬的理论(K.R.波普尔)认为,文明倾向于限制暴力的使用,反对混乱、疯狂、野蛮和战争的状态。它是一种哲学理论,在其经验有效性中,可以从三位一体的论证中找到最低限度的(而不是唯一的)支持。事实上,通过将文明的概念限制在我们可以称之为“法律和法律正义”的领域,在这种情况下,我们可以有三个论点,来证明法律实际上倾向于限制暴力的使用,而不是完全基于制裁的力量(和暴力):(i)哲学-司法论点,即“国际制度”理论;(二)社会学理论,即“小世界网络”等公司理论;(三)数学理论,即适用于制裁现象的确定性混沌理论(也可定义为强制力、威慑甚至“正义战争”)。
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