G. Crider, J. Buchenau, Vanessa Castañeda, Lisa Pinley Covert, H. Jacob, A. Lepage, Sean S. Sell, Patricia Silver, Nathan J. Stone, R. Bess, Gregory B. Weeks, Graydon Dennison, T. Hansen
{"title":"Contributors Page","authors":"G. Crider, J. Buchenau, Vanessa Castañeda, Lisa Pinley Covert, H. Jacob, A. Lepage, Sean S. Sell, Patricia Silver, Nathan J. Stone, R. Bess, Gregory B. Weeks, Graydon Dennison, T. Hansen","doi":"10.1353/tla.2021.0000","DOIUrl":null,"url":null,"abstract":"Abstract:In 2019, former Vogue Brasil style director, Donata Meirelles, posted a photograph on her personal Instagram, celebrating her fiftieth birthday, where she sat in between two standing Black women, dressed in gowns reminiscent of slavery. The image immediately went viral as activists, academics, and civil society protested the photo’s depiction of persistent structural racism, proclaiming that the Black women were hired as mucamas, or house slaves, for a slavery-themed party. The Black women in the photograph are baianas de receptivo, who work as hosts for private and public events; a livelihood that is little understood. This article argues that the baianas’ agency was negated in the polemical discourse surrounding the photograph, which suggested that these women contribute to their oppression by performing this kind of labor. Through interdisciplinary research, including ethnography and semi-structured interviews, and advocating for the careful and political act of listening, this article centers the voices of the baianas to reveal the daily complexities of the baiana de receptivo livelihood, their cultural specificity, and how they operate in the current social and economic spheres of Bahia, Brazil. Ultimately, the baianas experienced a double erasure of agency rooted in both the long history of Brazilian racialized and gendered narratives and this polemical instance in which baianas were not invited to the conversation, despite being the subjects of debate. By analyzing the political efficacy that baianas have attained in contemporary Brazil, this article provides a more nuanced understanding of the photograph and proposes listening, as a frame for more equitable debates.","PeriodicalId":42355,"journal":{"name":"Latin Americanist","volume":"65 1","pages":"104 - 105 - 122 - 123 - 141 - 142 - 168 - 169 - 171 - 172 - 173 - 174 - 175 - 176 - 178 - 34 - 35 -"},"PeriodicalIF":0.2000,"publicationDate":"2021-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/tla.2021.0000","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Latin Americanist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tla.2021.0000","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:In 2019, former Vogue Brasil style director, Donata Meirelles, posted a photograph on her personal Instagram, celebrating her fiftieth birthday, where she sat in between two standing Black women, dressed in gowns reminiscent of slavery. The image immediately went viral as activists, academics, and civil society protested the photo’s depiction of persistent structural racism, proclaiming that the Black women were hired as mucamas, or house slaves, for a slavery-themed party. The Black women in the photograph are baianas de receptivo, who work as hosts for private and public events; a livelihood that is little understood. This article argues that the baianas’ agency was negated in the polemical discourse surrounding the photograph, which suggested that these women contribute to their oppression by performing this kind of labor. Through interdisciplinary research, including ethnography and semi-structured interviews, and advocating for the careful and political act of listening, this article centers the voices of the baianas to reveal the daily complexities of the baiana de receptivo livelihood, their cultural specificity, and how they operate in the current social and economic spheres of Bahia, Brazil. Ultimately, the baianas experienced a double erasure of agency rooted in both the long history of Brazilian racialized and gendered narratives and this polemical instance in which baianas were not invited to the conversation, despite being the subjects of debate. By analyzing the political efficacy that baianas have attained in contemporary Brazil, this article provides a more nuanced understanding of the photograph and proposes listening, as a frame for more equitable debates.
摘要:2019年,前《Vogue》巴西版时尚总监Donata Meirelles在她的个人Instagram上发布了一张庆祝自己50岁生日的照片,照片中她坐在两个站立的黑人女性中间,穿着让人想起奴隶制的长袍。这张照片迅速走红,活动人士、学者和民间团体纷纷抗议这张照片对持续存在的结构性种族主义的描绘,声称这些黑人女性是被雇来参加一个以奴隶制为主题的派对的“mucamas”或“家奴”。照片中的黑人女性是私人和公共活动的主持人baianas de receitivo;一种鲜为人知的生计。这篇文章认为,在围绕这张照片的争论中,巴亚娜的代理被否定了,这表明这些女性通过从事这种劳动来加剧他们的压迫。通过跨学科研究,包括民族志和半结构化访谈,并倡导谨慎和政治的倾听行为,本文以白百合的声音为中心,揭示白百合日常生活的复杂性,他们的文化特殊性,以及他们如何在巴西巴伊亚州当前的社会和经济领域中运作。最终,由于巴西悠久的种族化和性别叙事历史,以及这一争议性的例子,白安娜经历了双重的机构抹去,在这种情况下,尽管白安娜是辩论的主题,但却没有被邀请参加对话。通过分析巴亚纳在当代巴西所取得的政治效果,本文提供了对照片更细致入微的理解,并建议倾听,作为更公平辩论的框架。