{"title":"The African Philosophy of Forgiveness and Abrahamic Traditions of Vengeance","authors":"B. Agozino","doi":"10.22160/22035184/ARAS-2018-39-2/239-252","DOIUrl":null,"url":null,"abstract":"This papyrus suggests that penal abolitionism without forgiveness of the unforgiveable may be a license for self-help or vengeance. The papyrus offers a radical deconstruction of the essay, 'On Forgiveness', by Jacques Derrida, to reveal that contrary to popular misinterpretations, Derrida was demonstrating that forgiveness is more common in African traditions than in Abrahamic traditions - Judaism, Christianity, and Islam. This papyrus goes beyond Derrida's examples from the recent history of South Africa and delves back to classical African civilization to demonstrate that the forgiveness of the unforgivable is indeed a long-running African tradition as Malcolm X, Martin Luther King Jr. and Nelson Mandela, among others, suggested. The papyrus ends with a call for people of African descent to apply this philosophy of forgiveness to one another and demand that the principle be integrated into public policy along with policies for reparations of historic wrongs.","PeriodicalId":42732,"journal":{"name":"Australasian Review of African Studies","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australasian Review of African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22160/22035184/ARAS-2018-39-2/239-252","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
This papyrus suggests that penal abolitionism without forgiveness of the unforgiveable may be a license for self-help or vengeance. The papyrus offers a radical deconstruction of the essay, 'On Forgiveness', by Jacques Derrida, to reveal that contrary to popular misinterpretations, Derrida was demonstrating that forgiveness is more common in African traditions than in Abrahamic traditions - Judaism, Christianity, and Islam. This papyrus goes beyond Derrida's examples from the recent history of South Africa and delves back to classical African civilization to demonstrate that the forgiveness of the unforgivable is indeed a long-running African tradition as Malcolm X, Martin Luther King Jr. and Nelson Mandela, among others, suggested. The papyrus ends with a call for people of African descent to apply this philosophy of forgiveness to one another and demand that the principle be integrated into public policy along with policies for reparations of historic wrongs.
期刊介绍:
The Australasian Review of African Studies aims to contribute to a better understanding of Africa in Australasia and the Pacific. It is published twice a year in June and December by The African Studies Association of Australasia and the Pacific. ARAS is a multi-disciplinary journal that seeks to provide critical, authoritative and accessible material on a range of African affairs that is interesting and readable to as broad an audience as possible, both academic and non-academic. All articles are blind peer reviewed by two independent and qualified experts in their entirety prior to publication. Each issue includes both scholarly and generalist articles, a book review section (which normally includes a lengthy review essay), short notes on contemporary African issues and events (up to 2,000 words), as well as reports on research and professional involvement in Africa, and on African university activities. What makes the Review distinctive as a professional journal is this ‘mix’ of authoritative scholarly and generalist material on critical African issues written from very different disciplinary and professional perspectives. The Review is available to all members of the African Studies Association of Australia and the Pacific as part of their membership. Membership is open to anyone interested in African affairs, and the annual subscription fee is modest. The ARAS readership intersects academic, professional, voluntary agency and public audiences and includes specialists, non-specialists and members of the growing African community in Australia. There is also now a small but growing international readership which extends to Africa, North America and the United Kingdom.