A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China

Yingchun Ji
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引用次数: 40

Abstract

Contemporary Chinese society has witnessed ongoing complex institutional and cultural reconfiguration, driven by the transition from the socialist planned economy to marketization and later its deep engagement in globalization and neoliberalism. In this reshaping of Chinese society, tradition and modernity, the resurgence of patriarchal Confucian tradition, the socialist version of modernity, the capitalist version of modernity, and the socialist heritage intermingle, and all seem to define a mosaic temporality.Facing the increasing uncertainties of the market, family members in post-reform China have to stick together as an economic safety net, emotional harbor and spiritual fortress. Chinese parents heavily invest in their children and continue to support them in their adulthood; whereas, the youth is under great obligation to providing old age care for their parents; and parents may regard this heavily-invested offspring as their private product. This resurgent but modified familialism, is not an exact replication of traditional familialism, but is definitely different from the family modes featured by individualism in Western contexts. Mosaic familialism is characterized by a sequential symbiosis between parents and children facing financial constraints and unforeseeable uncertainties with a lack of a social safety net. At the same time, patriarchal Confucianism is rejuvenated to a certain degree, women’s traditional wife and mother role is once again stressed, if not glorified; and the neoliberal discourse articulating personal choice and responsibility, but not individual right, stands by seamlessly. Parents and children, husband and wife are dependent on each other in the intimate family, following a clearly gendered pattern.
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镶嵌的暂时性:当代中国城市性别和婚姻制度的新动力
当代中国社会经历了复杂的制度和文化重组,这是由社会主义计划经济向市场化的转变以及后来对全球化和新自由主义的深入参与所驱动的。在这场中国社会的重塑中,传统与现代、重男轻女的儒家传统的复兴、社会主义版本的现代性、资本主义版的现代性和社会主义遗产交织在一起,似乎都定义了一种马赛克的时间性。面对日益增加的市场不确定性,改革后的中国家庭成员必须团结在一起,成为经济安全网、情感港湾和精神堡垒。中国父母对孩子进行大量投资,并在孩子成年后继续支持他们;然而,青年有很大的义务为他们的父母提供老年护理;父母可能会把这些投资巨大的后代视为自己的私人产品。这种复兴而改良的家庭主义并不是对传统家庭主义的精确复制,而是与西方语境中以个人主义为特征的家庭模式截然不同。马赛克家庭主义的特点是父母和孩子之间的顺序共生关系,面临经济限制和不可预见的不确定性,缺乏社会安全网。同时,重男轻女的儒家思想得到了一定程度的复兴,女性传统的妻子和母亲角色即使没有得到美化,也再次受到重视;而阐明个人选择和责任,而不是个人权利的新自由主义话语,则无缝地站在了一边。父母和孩子、丈夫和妻子在亲密的家庭中相互依赖,遵循明显的性别模式。
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16 weeks
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