Putting Our Scripts in Their Mouths: Orthography, Semiotic Ideologies, and the Embodied Publics of Name Changes in Eastern India

IF 1 4区 社会学 Q2 ANTHROPOLOGY Signs and Society Pub Date : 2020-01-01 DOI:10.1086/706316
Katherine B. Martineau
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引用次数: 2

Abstract

This is a case study of an official orthographic change in eastern India, which I approach as a debate about semiotic ideologies. In 2012, an Indian constitutional amendment changed the names of one of India’s eastern states, Odisha, and its state language, Odia, in Devanagari and Roman scripts. Building on recent studies of multilingual and multiscriptal orthographies on public signs, I examine official parliamentary and popular media arguments about the orthographic correspondences between Odia, English, and Hindi names for the state and its language. As the debaters propose contrasting models of official naming and justify them, they build on different orientations to the material embodiments of linguistic signs. These different assumptions also support contrasting social imaginaries of Odisha in relationship to the nation. This article proposes that orientations to the body and embodiment can be an important component of the semiotic ideologies of orthography.
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把我们的文字放进他们的嘴里:正字法,符号学意识形态,以及东印度名字变化的具体公众
这是一个关于印度东部官方正字法变化的案例研究,我将其作为一场关于符号学意识形态的辩论。2012年,印度的一项宪法修正案将印度东部的一个邦奥里萨邦(Odisha)及其邦语奥迪亚(Odia)的名称改为德文加里语和罗马文字。基于最近对公共标志上的多语言和多文字正字法的研究,我研究了官方议会和大众媒体关于印度语、英语和印地语名称及其语言之间正字法对应关系的争论。当辩论者提出官方命名的不同模式并为之辩护时,他们对语言符号的物质体现建立在不同的方向上。这些不同的假设也支持了社会对奥里萨邦与国家关系的不同想象。本文认为,对身体和化身的定位可以成为正字法符号学思想的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Signs and Society
Signs and Society Multiple-
CiteScore
1.70
自引率
0.00%
发文量
14
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