dining with Russian Old Believers: guesthood, gender roles and rules of ritual purity

IF 0.3 3区 哲学 0 RELIGION Material Religion Pub Date : 2022-08-26 DOI:10.1080/17432200.2022.2097568
Danila Rygovskiy
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Abstract

Abstract This paper discusses religious restrictions of the Old Believers, a group within Russian Orthodox Christianity. In particular, I refer to communities of the Chasovenny faction in Siberia. These Old Believers are supposed to eat separately from anyone who does not belong to the group and to use tableware (the so-called “fine bowls”) that are not shared with anyone except community members to avoid defilement. I observe my own field experiences as a guest in these communities, in which the practice of separation is often performed ad hoc. I argue that, despite seeming to establish strict isolation from non-Old Believers, the rule of separate tableware is more important for structuring social relations within the group than for drawing boundary lines between different confessions. I also focus on the gendered aspects of this practice. Maintenance of ritual purity concerns both women and men, but it is represented in their lives differently. The rule requires women to keep profound knowledge of dogmas and local community practices because this is important for supporting other aspects of group religious and social life.
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与俄罗斯老信徒一起用餐:宾客身份、性别角色和仪式纯洁的规则
摘要:本文讨论了俄罗斯东正教内部的老信徒群体的宗教限制。我特别指的是西伯利亚的查索文尼派社区。这些老信徒应该与任何不属于该团体的人分开吃饭,并使用餐具(所谓的“好碗”),除了社区成员外,不与任何人共享,以避免污染。作为这些社区的客人,我观察了自己的实地经验,在这些社区中,分离的实践经常是临时进行的。我认为,尽管这似乎与非老教徒建立了严格的隔离,但分开餐具的规则对于构建群体内的社会关系比在不同教派之间划清界限更重要。我也关注这种做法的性别方面。维持仪式的纯洁关系到女人和男人,但它在他们的生活中表现得不同。该规定要求妇女对教义和当地社区习俗有深刻的了解,因为这对支持团体宗教和社会生活的其他方面很重要。
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来源期刊
Material Religion
Material Religion RELIGION-
CiteScore
1.00
自引率
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发文量
43
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