How to choose normative concepts

IF 0.6 2区 哲学 0 PHILOSOPHY Analytic Philosophy Pub Date : 2022-07-25 DOI:10.1111/phib.12276
Ting Cho Lau
{"title":"How to choose normative concepts","authors":"Ting Cho Lau","doi":"10.1111/phib.12276","DOIUrl":null,"url":null,"abstract":"<p>Matti Eklund (2017) has argued that ardent realists face a serious dilemma. Ardent realists believe that there is a mind-independent fact as to which normative concepts we are to use. Eklund claims that the ardent realist cannot explain why this is so without plumping in favor of their own normative concepts or changing the topic. The paper first advances the discussion by clarifying two ways of understanding the question of which normative concepts to choose: a theoretical question about which concepts have the abstract property of <i>being normatively privileged</i> and a further practical question of which concepts we are to choose even granting some concepts are thus privileged. I argue that the ardent realist's best bet for answering the theoretical question while avoiding Eklund's dilemma is to provide a real definition of this property. I point out the difficulties for providing such a definition. I then argue that even with an answer to the theoretical question, the ardent realist faces a further dilemma in answering the practical question. In sum, though I see no knock-down argument against ardent realism, it may nonetheless die a death by a thousand cuts. I close by considering a deeper reason for why ardent realism is so difficult to defend: every argument starts somewhere. It is unclear how there can be an Archimedean point that makes no reference to any normative concepts that can nonetheless be employed to convince everyone to adopt ours. I then briefly propose two options for someone still inclined towards realism: either (i) accept that our normative concepts are normatively privileged without attempting to explain why this is so, or (ii) be less ardent and accept a perspective-dependent account of normativity.</p>","PeriodicalId":45646,"journal":{"name":"Analytic Philosophy","volume":"65 2","pages":"145-161"},"PeriodicalIF":0.6000,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Analytic Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/phib.12276","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

Abstract

Matti Eklund (2017) has argued that ardent realists face a serious dilemma. Ardent realists believe that there is a mind-independent fact as to which normative concepts we are to use. Eklund claims that the ardent realist cannot explain why this is so without plumping in favor of their own normative concepts or changing the topic. The paper first advances the discussion by clarifying two ways of understanding the question of which normative concepts to choose: a theoretical question about which concepts have the abstract property of being normatively privileged and a further practical question of which concepts we are to choose even granting some concepts are thus privileged. I argue that the ardent realist's best bet for answering the theoretical question while avoiding Eklund's dilemma is to provide a real definition of this property. I point out the difficulties for providing such a definition. I then argue that even with an answer to the theoretical question, the ardent realist faces a further dilemma in answering the practical question. In sum, though I see no knock-down argument against ardent realism, it may nonetheless die a death by a thousand cuts. I close by considering a deeper reason for why ardent realism is so difficult to defend: every argument starts somewhere. It is unclear how there can be an Archimedean point that makes no reference to any normative concepts that can nonetheless be employed to convince everyone to adopt ours. I then briefly propose two options for someone still inclined towards realism: either (i) accept that our normative concepts are normatively privileged without attempting to explain why this is so, or (ii) be less ardent and accept a perspective-dependent account of normativity.

查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
如何选择规范概念
马蒂-埃克伦德(Matti Eklund)(2017 年)认为,坚定的现实主义者面临着一个严重的困境。热衷于现实主义的人认为,在我们应该使用哪些规范性概念的问题上,存在着一个与思想无关的事实。Eklund 声称,热衷于现实主义的人无法解释为什么会这样,否则他们就会倾向于自己的规范概念或改变话题。本文首先通过澄清对选择哪些规范性概念这一问题的两种理解方式来推进讨论:一个是关于哪些概念具有规范性特权这一抽象属性的理论问题,另一个是关于即使某些概念具有这种特权,我们仍应选择哪些概念的实践问题。我认为,要回答这个理论问题,同时避免埃克伦德的困境,热衷于现实主义的人最好的办法就是给这个属性下一个真正的定义。我指出了提供这样一个定义的困难。然后,我认为,即使回答了理论问题,热衷于现实主义的人在回答实践问题时还会面临进一步的困境。总之,尽管我看不到反对热衷现实主义的击倒性论据,但它仍有可能被千刀万剐。最后,我想说说为什么热衷现实主义如此难以辩护的一个更深层次的原因:每一个论证都是从某个地方开始的。我们不清楚怎么会有一个阿基米德观点,它没有提及任何规范性概念,但却可以用来说服每个人采用我们的观点。然后,我简要地为仍然倾向于现实主义的人提出了两个选择:要么(i) 接受我们的规范性概念具有规范性特权,而不试图解释为什么会这样;要么(ii) 不那么热心,接受规范性的视角依赖论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Analytic Philosophy
Analytic Philosophy PHILOSOPHY-
CiteScore
1.10
自引率
0.00%
发文量
34
期刊最新文献
Issue Information Categorial versus naturalized epistemology Naked statistical evidence and verdictive justice Issue Information Bringing the deep self back to the racecourse: Rethinking accountability and the deep self
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1