‘French endings’: Christianity, sentimentality and the arts in the context of Covid

Ewan Bowlby
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Abstract

ABSTRACT This article draws attention to the need for a theological approach to sentimentality in the arts that is informed by context. During the Covid pandemic, the value of sentimental artworks that afford respite and distraction from the grim realities of death and disease has been evident. To illustrate the dangers of absolutist, anti-sentimentalist theological arguments that overlook the significance of context in such circumstances, this article presents a challenge to the theological ‘countersentimentality’ set out by Jeremy Begbie. I argue that condemning all sentimentality in contemporary culture as a ‘disease of the feelings’ manifested in people and the arts, without paying attention to the context in which people seek out sentimental artworks, is inadvisable. Then, through analysis of two examples from literary fiction, I illustrate the weaknesses of a theological countersentimentality that evaluates artworks without reference to the situation in which they were created and received.
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“法式结局”:新冠肺炎背景下的基督教、多愁善感和艺术
这篇文章引起了人们的注意,需要一种神学的方法来处理艺术中的多愁善感,这种多愁善感是由语境决定的。在2019冠状病毒病大流行期间,感伤艺术品的价值显而易见,它们可以让人们从死亡和疾病的严峻现实中得到喘息和转移注意力。为了说明在这种情况下忽视语境重要性的绝对主义、反感伤主义神学论点的危险,本文对杰里米·贝格比(Jeremy Begbie)提出的神学“反感伤”提出了挑战。我认为,将当代文化中的所有多愁善感都谴责为人类和艺术中表现出来的“情感疾病”,而不关注人们寻找情感艺术作品的背景是不可取的。然后,通过对文学小说中的两个例子的分析,我说明了神学反情感主义的弱点,这种反情感主义在评估艺术品时没有参考它们被创造和接受的情况。
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44
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