When Environmental Protection and Human Rights Collide: The Politics of Conflict Management by Regional Courts, by Marie-Catherine Petersmann Cambridge University Press, 2022, 316 pp, £85 hb, £80.75 ebk ISBN 9781316515808 hb, 9781009026659 ebk

IF 2.6 1区 社会学 Q2 ENVIRONMENTAL STUDIES Transnational Environmental Law Pub Date : 2023-05-17 DOI:10.1017/S2047102523000067
Lys Kulamadayil
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Abstract

believers may push back against the idea of giving more space to religion in the public sphere/legal system and seek to uphold a divide between the state and religion. Idllalène notes that some secular actors may be particularly reluctant to engage with or endorse religious views on the environment given more controversial aspects of Islamic law and a perceived link with terrorism (pp. 138–9). Given the multiple environmental crises facing the planet, a diversity of tools and norms are needed to redress the situation. While certainly not a silver bullet, Islamic law has much to say about the relationship between humans and the environment, and offers significant untapped ecological potential in creating and enforcing norms (p. 144). Despite this, ‘Eco-Islam is still in its infancy’ (p. 11) and much more needs to be done ‘to explore and systematize this potential’ (p. 144). For example, Muslim jurists and scholars (like other lawyers and judges) need better education regarding climate science in order to interpret and apply Islamic law to contemporary environmental settings. Further cross-pollination between sacred and secular knowledge needs to occur. Partnerships need to be strengthened between governments, intergovernmental organizations, civil society, lawyers, conservation groups, and religious groups. All this needs to be done urgently, as time is not on our side.
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《当环境保护与人权发生冲突:地区法院的冲突管理政治》,玛丽-凯瑟琳·彼得斯曼著,剑桥大学出版社,2022年,316页,85hb, 80.75 ek ISBN 9781316515808 hb, 9781009026659 ek
信徒可能会反对在公共领域/法律体系中给宗教更多空间的想法,并寻求维护国家和宗教之间的分歧。Idllalène指出,鉴于伊斯兰法中更具争议性的方面以及与恐怖主义的联系,一些世俗行为者可能特别不愿意参与或支持宗教对环境的看法(第138-9页)。鉴于地球面临多重环境危机,需要多种工具和规范来纠正这种情况。虽然伊斯兰法律肯定不是灵丹妙药,但它对人类与环境之间的关系有很多话要说,并在制定和执行规范方面提供了巨大的未开发生态潜力(第144页)。尽管如此,“生态伊斯兰仍处于初级阶段”(第11页),需要做更多的工作来“探索和系统化这种潜力”(第144页)。例如,穆斯林法学家和学者(与其他律师和法官一样)需要更好的气候科学教育,以便在当代环境中解释和应用伊斯兰法律。需要在神圣知识和世俗知识之间进行进一步的异花授粉。政府、政府间组织、民间社会、律师、保护团体和宗教团体之间的伙伴关系需要加强。所有这些都需要紧急完成,因为时间不在我们这边。
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CiteScore
6.10
自引率
16.30%
发文量
29
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