Screening decolonisation through privatisation in two New Wave films: Adieu Philippine and La Belle Vie

M. Sharpe
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引用次数: 1

Abstract

Abstract This article analyses images of domestic space in two New Wave films: Jacques Rozier’s Adieu Philippine (1963) and Robert Enrico’s La Belle Vie (1964). In existing scholarship on the period, critics often define French cinema made during the country’s experience of the Algerian War (1954–1962) in apolitical terms, as a corpus of films stifled by the rise of an insidious censorial regime led by the state. The first part of this article will expand upon this hypothesis by examining the atmosphere of domestic depoliticisation that characterises Rozier’s highly censored film. The second part of this article will then examine how La Belle Vie begins with a desire to flaunt the authority of the censors, before somewhat puzzlingly retreating into the same landscape of apolitical privatisation that defines both Adieu Philippine and popular discourses of the era (for example, women’s magazines). Finally, the author will identify these privatised and politically neutral images of domesticity as one of the reasons that the violent reality of the conflict was initially ‘screened’ from the public imaginary, leading to a war that remained – at least until the wave of highly political films that emerged in the early 1970s – misunderstood, taboo and largely invisible.
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在两部新浪潮电影中放映通过私有化实现的非殖民化:《阿迪欧菲律宾》和《美好生活》
摘要本文分析了两部新浪潮电影中的家庭空间意象:雅克·罗齐尔(Jacques Rozier)的《菲律宾的阿迪乌》(Adieu Philippine)(1963年)和罗伯特·恩里科(Robert Enrico)的《美好生活》(La Belle Vie)(1964年)。在现有的关于这一时期的学术研究中,评论家们经常用非政治的术语将法国在阿尔及利亚战争(1954年至1962年)期间拍摄的电影定义为被国家领导的阴险审查制度的兴起所扼杀的电影集。本文的第一部分将通过考察国内非政治化的氛围来扩展这一假设,这是罗齐尔备受审查的电影的特点。然后,本文的第二部分将探讨《美好生活》是如何从炫耀审查机构权威的愿望开始的,然后又有点令人困惑地退回到非政治私有化的场景中,这一场景定义了菲律宾的Adieu和那个时代的流行话语(例如,女性杂志)。最后,作者将指出,这些私有化和政治中立的家庭生活形象是冲突的暴力现实最初从公众想象中“屏蔽”出来的原因之一,导致了一场战争——至少在20世纪70年代初出现的高度政治化的电影浪潮之前——一直被误解、禁忌和基本上看不见。
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Studies in French Cinema
Studies in French Cinema FILM, RADIO, TELEVISION-
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