{"title":"‘Artefactual co-creations’: Developing practice-based research with Somali women in a third sector family literacy class","authors":"Mary-Rose Puttick","doi":"10.1080/02660830.2021.1948697","DOIUrl":null,"url":null,"abstract":"Abstract This paper centres on a methodological approach that drew together postcolonial feminist theory with arts-based methods, as well as learning from Indigenous methodologies. The methodology developed over 2 years with two groups of women from refugee and newly arrived migration contexts. This paper focuses on the co-created research process with one of the groups: six Somali women who attended a family literacy class at a third sector organisation in Birmingham, UK. An exploratory literacy space was established, with no set curriculum or links to school-based assessment measures, as a purposeful diversion from the researcher-teacher’s previous teaching practice in government-funded family literacy provision. Using artefacts, the women mobilised the methodological direction of the research into affectual and sensory aspects, culminating in a ‘pedago-Vis-ual’ assemblage. The research contributes theoretical and methodological aspects to the fields of family literacy, literacy, and practice-based research. Theoretically, the paper expands understanding of family literacy teaching and learning in the ‘posts’: transitioning from Western-dominated definitions of family literacy from its traditional humanist roots towards post-human ways of knowing, the latter led by women who are potentially isolated from traditional educational provision. Methodologically, the paper mobilises ways that arts-based methods can be combined with learning from Indigenous principles to foreground the voices of politically marginalised groups and the reciprocity and respect that must accompany this.","PeriodicalId":42210,"journal":{"name":"Studies in the Education of Adults-NIACE","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/02660830.2021.1948697","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in the Education of Adults-NIACE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/02660830.2021.1948697","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract This paper centres on a methodological approach that drew together postcolonial feminist theory with arts-based methods, as well as learning from Indigenous methodologies. The methodology developed over 2 years with two groups of women from refugee and newly arrived migration contexts. This paper focuses on the co-created research process with one of the groups: six Somali women who attended a family literacy class at a third sector organisation in Birmingham, UK. An exploratory literacy space was established, with no set curriculum or links to school-based assessment measures, as a purposeful diversion from the researcher-teacher’s previous teaching practice in government-funded family literacy provision. Using artefacts, the women mobilised the methodological direction of the research into affectual and sensory aspects, culminating in a ‘pedago-Vis-ual’ assemblage. The research contributes theoretical and methodological aspects to the fields of family literacy, literacy, and practice-based research. Theoretically, the paper expands understanding of family literacy teaching and learning in the ‘posts’: transitioning from Western-dominated definitions of family literacy from its traditional humanist roots towards post-human ways of knowing, the latter led by women who are potentially isolated from traditional educational provision. Methodologically, the paper mobilises ways that arts-based methods can be combined with learning from Indigenous principles to foreground the voices of politically marginalised groups and the reciprocity and respect that must accompany this.