Hyenas/hustlers: An Afrosur/realist reading of Touki Bouki (1973)

IF 0.2 0 FILM, RADIO, TELEVISION Journal of African Cinemas Pub Date : 2019-12-01 DOI:10.1386/jac_00016_1
Polo B. Moji
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引用次数: 1

Abstract

Abstract Using Amir Baraka's conception of Afrosurrealism as a black aesthetic form that is imbricated with 'lived life', this article proposes an Afrosur/realist reading of Djibril Diop Mambéty's Touki Bouki ('The hyena's journey') (1973). I explore the trajectory of the iconic lovers Anta and Mory and their recourse to petty criminality as a means of escaping to Paris. I first consider how petty criminality or 'hustling' can be read in relation to Abdoumaliq Simone's notion of 'people as infrastructure' or a realistic reproduction of the African urban. I then turn my attention to Membéty's surrealist portrayal of Anta and Mory as 'hyenas' ‐ or the archetypal figure of the stranger who poses a threat to the city's social order. Central to my analysis of the surreal as an expression of desire is the filmic reproduction of post-independence Dakar on-screen. I pay attention to place-identity, and the filmic depiction of nodes and modes of mobility as sites of potential disruption to the city as a form of social order. The article thus subverts and complicates the dichotomy between the real and the surreal as cinematic forms that reproduce the postcolonial African urban as both lived and imagined.
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鬣狗/骗子:对Touki Bouki(1973)的非洲主义/现实主义解读
本文采用Amir Baraka的非洲超现实主义概念,将其作为一种由“活生生的生活”组成的黑色美学形式,对Djibril Diop mamb阿迪的作品Touki Bouki(鬣狗的旅程)(1973)进行非洲超现实主义/现实主义解读。我探索了标志性恋人安踏和莫瑞的轨迹,以及他们以轻微犯罪作为逃到巴黎的手段。我首先考虑如何将轻微犯罪或“诈骗”与Abdoumaliq Simone的“人即基础设施”概念或非洲城市的现实再现联系起来。然后,我把注意力转向了membsamuty对安塔和莫瑞的超现实主义描绘,把他们描绘成“鬣狗”——或者是对城市社会秩序构成威胁的陌生人的原型。我对作为欲望表达的超现实主义的分析的核心是电影对独立后达喀尔在银幕上的再现。我关注的是地方身份,以及电影对节点和流动模式的描述,这些节点和模式是对城市作为一种社会秩序形式的潜在破坏。因此,这篇文章颠覆并复杂化了现实与超现实之间的二分法,以电影的形式再现了生活和想象中的后殖民非洲城市。
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来源期刊
Journal of African Cinemas
Journal of African Cinemas FILM, RADIO, TELEVISION-
CiteScore
0.40
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0.00%
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期刊介绍: The Journal of African Cinemas will explore the interactions of visual and verbal narratives in African film. It recognizes the shifting paradigms that have defined and continue to define African cinemas. Identity and perception are interrogated in relation to their positions within diverse African film languages. The editors are seeking papers that expound on the identity or identities of Africa and its peoples represented in film. The aim is to create a forum for debate that will promote inter-disciplinarity between cinema and other visual and rhetorical forms of representation.
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