{"title":"The Lingeer’s Jihad: Challenging a Male-Normative Reading of African History","authors":"Douglas H. Thomas","doi":"10.1017/hia.2021.10","DOIUrl":null,"url":null,"abstract":"Abstract This article is a retelling of the Sharr Bubba Jihad as it unfolded in Kajoor (present-day Senegal) in which I attempt to set aright an instance of ontological violence in the existing secondary literature. I attempt to correct this first through an exposition of how the prevailing academic history is complicit in the continual colonization of African history. Secondly, I explain how Eurocentric discourses relegate African women to ancillary bearers of children, hewers of wood, and drawers of water. I further explain that the relationships between gender and authority in African histories do not align with the European “template” explaining the position and role of lingeer. Thirdly, I give the details of the Sharr Bubba Jihad in Kajoor through a rereading of the sources, making sure to name Lingeer Yacine Bubu, and contextualizing the role of the lingeer in Kajoor and the other Senegambian kingdoms.","PeriodicalId":39318,"journal":{"name":"History in Africa","volume":"48 1","pages":"309 - 336"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History in Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/hia.2021.10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This article is a retelling of the Sharr Bubba Jihad as it unfolded in Kajoor (present-day Senegal) in which I attempt to set aright an instance of ontological violence in the existing secondary literature. I attempt to correct this first through an exposition of how the prevailing academic history is complicit in the continual colonization of African history. Secondly, I explain how Eurocentric discourses relegate African women to ancillary bearers of children, hewers of wood, and drawers of water. I further explain that the relationships between gender and authority in African histories do not align with the European “template” explaining the position and role of lingeer. Thirdly, I give the details of the Sharr Bubba Jihad in Kajoor through a rereading of the sources, making sure to name Lingeer Yacine Bubu, and contextualizing the role of the lingeer in Kajoor and the other Senegambian kingdoms.