Response: Remaining Committed to Religious and Cultural Criticism

IF 0.3 0 RELIGION BLACK THEOLOGY Pub Date : 2023-01-02 DOI:10.1080/14769948.2023.2180136
Victor Anderson
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引用次数: 1

Abstract

ABSTRACT Framed in the mode of an interview, this essay responds to questions surrounding the publication of Beyond Ontological Blackness: An Essay in African American Religious and Cultural Criticism (1995) in light of contemporary moves in Black studies, including Black religion and culture studies. The contemporary relevancy of the form of religious and cultural criticism presented in the book is the topic of the dialogue among contributors. My postmodern iconoclastic critique of Black essentialism—cultural, racial, or heroic—in favor of a grotesque aesthetic, which accents the comedic interplay of unresolved ambiguity and a Nietzschean robust pessimism filled with laughter, is rearticulated in light of the 21st century challenges and provocations of the religious situation discussed by the guest co-editors and contributors. Readers will discover a generous generational dialogue that models a commendable Black scholarly aesthetic.
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回应:继续致力于宗教和文化批评
摘要本文以访谈的形式,结合当代黑人研究(包括黑人宗教和文化研究)的进展,回答了围绕《超越本体论黑人:非裔美国人宗教和文化批评随笔》(1995)出版的问题。这本书所呈现的宗教和文化批评形式的当代相关性是撰稿人之间对话的主题。我对黑人本质主义——文化、种族或英雄主义——的后现代反象批判,支持怪诞美学,强调了未解决的模糊性和充满笑声的尼采式强烈悲观主义的喜剧性相互作用,这是鉴于客座联合编辑和撰稿人讨论的21世纪宗教形势的挑战和挑衅而重新提出的。读者将发现一场慷慨的代际对话,它塑造了一种值得称赞的黑人学术美学。
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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