Old habits die hard: Writing the excavation and dispersal history of Nimrud

IF 0.1 Q3 HISTORY Museum History Journal Pub Date : 2017-05-29 DOI:10.1080/19369816.2017.1328913
E. Robson
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引用次数: 2

Abstract

ABSTRACT The archaeological site of Nimrud in northern Iraq is triply famous in the history of Middle Eastern fieldwork: first as one of the places where young explorer Austen Henry Layard uncovered the physical remains of the Biblical city of ‘Nineveh’ in the 1840s; then as the setting for Max Mallowan and Agatha Christie’s large-scale project to uncover the Assyrian city of Kalhu in the 1940s and 50s; and most recently, as one of the high-profile targets of ISIS’ cultural heritage destruction in the region in early 2015. In 2013–15 I ran an AHRC-funded research project on the history of excavations at Nimrud, the dispersal of finds from the site to museums, and the histories that have been written from that evidence for a website (http://oracc.org/nimrud). One major aim was to provide open-licensed material for re-use by museums holding Nimrud artefacts in their collections, but which do not have specialist curatorial staff to research and explain them. In writing that material it proved surprisingly hard to move away from the well-worn anecdotes of popular narratives that constructed unreliable object habits: heroic Layard’s derring-do in discovering Biblical, imperial monuments; doughty Agatha’s improvised cleaning of the Nimrud ivories with her face-cream; ISIS’s barbaric mission to destroy civilisation. In this paper, I explore the strategies we developed to write a deeper history of the site and its finds, and reflect on our relative successes and failures.
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旧习难改:撰写尼姆鲁德的发掘和传播历史
位于伊拉克北部的尼姆鲁德考古遗址在中东田野调查史上有着三重盛名:首先,它是19世纪40年代年轻的探险家奥斯丁·亨利·莱亚德发现《圣经》中“尼尼微”城市遗迹的地方之一;然后作为马克斯·马洛文和阿加莎·克里斯蒂在20世纪40年代和50年代揭开亚述城市卡尔胡的大型项目的背景;最近,在2015年初,作为ISIS在该地区文化遗产破坏的引人注目的目标之一。2013年至2015年,我主持了一个由美国人权委员会资助的研究项目,研究尼姆鲁德的发掘历史,从遗址到博物馆的发现,以及根据这些证据撰写的历史,并为一个网站(http://oracc.org/nimrud)提供支持。一个主要目标是提供开放许可的材料,供收藏尼姆鲁德文物的博物馆重新使用,但这些博物馆没有专业的策展人员来研究和解释这些文物。在写作这些材料时,事实证明,要摆脱大众叙事中老生常谈的轶事是非常困难的,这些故事构建了不可靠的客体习惯:英雄般的莱亚德(Layard)发现《圣经》中的帝国纪念碑的勇气;勇敢的阿加莎用面霜临时清理尼姆鲁德的象牙;ISIS的野蛮使命是摧毁文明。在这篇论文中,我将探讨我们开发的策略,以便更深入地书写该遗址及其发现的历史,并反思我们相对的成功和失败。
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0.50
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发文量
8
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