Non-Reductive Physicalism for AGI

P. Boltuc
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Abstract

Creature consciousness provides a physicalist account of the first-person awareness (contra Rosenthal). I argue that non-reductive consciousness is not about phenomenal qualia (Nagel’s what it is like to feel like something else); it is about the stream of awareness that makes any objects of perception epistemically available and ontologically present. This kind of consciousness is central, internally to one’s awareness. Externally, the feel about one’s significant other’s that “there is someone home” is quite important too. This is not substance dualism since creature consciousness and functional consciousness are both at different generality levels of physicalism. Surprisingly, pre-Hegel philosophy of pure subject is more fitting with the current engineering approach than analytical phenomenalism. The complementary view of subject- and object-related perspectives, may come from Fichte’s Wissenschaftslehre; but here it is placed, securely within the physicalist paradigm. It is essential to the Engineering Thesis in Machine Consciousness, which helps us understand under what general conditions a machine would be first-person conscious, but when it is merely functionally conscious.
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AGI的非还原物理主义
生物意识提供了第一人称意识的物理主义解释(与罗森塔尔相反)。我认为非还原性意识与现象感无关(内格尔认为感觉像别的东西是什么感觉);它是关于意识的流,它使任何知觉对象在认识论上可用,并在本体论上存在。这种意识是核心的,内在的意识。从外部看,“有人在家”的感觉也很重要。这不是物质二元论,因为生物意识和功能意识都是物理主义的不同一般层次。令人惊讶的是,黑格尔之前的纯主体哲学比分析现象主义更适合当前的工程方法。主体与客体相关视角的互补观点,可能来自于费希特的《智慧》;但在这里,它被牢牢地置于物理主义范式中。它对于机器意识的工程论文至关重要,它帮助我们理解在什么一般条件下机器会有第一人称意识,但当它仅仅是功能性意识时。
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审稿时长
5 weeks
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