Hvem er “vi” egentlig?

Q4 Arts and Humanities Dansk Teologisk Tidsskrift Pub Date : 2021-12-13 DOI:10.7146/dtt.v84i2.129661
Martin Friis
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Abstract

This article explores Paul’s use of first-person plural forms in Galatians (specifically Gal 2:15-16; 3:13-14; 3:23-29; 4:1-7 and 4:26 and 31). Proponents of the ‘Sonderweg perspective’ and of ‘the radical new perspective on Paul’ argue that Paul uses these forms as a rhetorical device. He seeks to identify himself with his non-Jewish audience without implying that he himself nor his fellow Jews share in ‘our’ (i.e., non-Jewish) experiences. In opposition to this view, this article presents a ‘new Pauline perspective’ understanding of Paul’s use of ‘we’/’our’. Instead of assuming that his ‘we’ should be construed as ‘you’, it is argued that it ought to be seen as an inclusive ‘we’. Throughout his argumentation in Galatians Paul actively alludes to experiences that he himself and his fellow Christ-believing Jews have partaken in, including the reception of the Spirit, adoption, and liberation from slavery of the flesh and from being ‘under the Law’.
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谁是“我们”?
这篇文章探讨了保罗在加拉太书中使用第一人称复数形式(特别是加2:15-16;3:13-14;3:23-29;4:1-7和4:26和31)。“Sonderweg视角”和“对保罗的激进新视角”的支持者认为,保罗使用这些形式作为修辞手段。他试图与非犹太观众认同自己,而不暗示他自己和他的犹太同胞都有“我们”(即非犹太人)的经历。与这种观点相反,本文对保罗使用“我们”/“我们”提出了一种“新的波林视角”的理解。与其假设他的“我们”应该被解释为“你”,不如认为它应该被视为一个包容的“我们”。在加拉太书的整个论证过程中,保罗积极地暗示了他自己和其他信奉基督的犹太人所经历的经历,包括接受圣灵、收养和从肉体奴役和“受律法约束”中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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