From Signals to Knowledge and from Knowledge to Action: Peircean Semiotics and the Grounding of Cognition

Eduardo Camargo, Ricardo Ribeiro Gudwin
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引用次数: 1

Abstract

Cognition is meant as the process of acquiring knowledge from the world. This process is supposed to happen within agents, which build such knowledge with the purpose to use it to determine their actions on the world. Following Peircean ideas, we postulate that such knowledge is encoded by means of signs. According to Peirce, signs are anything that can be used to represent anything else. Also, for Peirce, to represent means to be able to generate another sign, called the interpretant of the original sign, which still holds the same power of interpretability, I.e, its power to be transformed into a new sign, holding this same power. This happens through a process called semiosis, the process by which a sign is transformed into an interpretant. This whole process is performed with the aim of subsidizing the agent in deciding its behavior. So, even though the semiosis process has the power to continue infinitely, it usually stops whenever the generated interpretant brings enough information in order for the agent to effectively act in the world. We take signals to be the substract of signs. Signals are any physical property, which can be measured and captured by the agent, by means of its sensors. This includes any kind of internal memory the agent is able to have access, in order to operate. In this sense, signs can be both in the world (if these signals come from sensors) and within the own agent’s mind (if signals come from an internal memory). We understand an agent’s mind as the agents’ control system. In either case, signals can be abstracted as numbers. Not simply numbers, but numbers coming from specific sensors or specific memories. Using ideas from Peircean philosophy, in this work we postulate a pathway, in which signals, collected by either sensors or memory, can be organized in such a way that they can be effectively used as knowledge, in order for an agent to be able to decide its actions on the world, on the pursuit of its internal motivations. We postulate that agents identify and create a model of the world based on possibilities, existents, and laws, and based on this model, they are able to decide an action that maximizes the chance for the world to gain a shape, which the agents intend for it to be. This theory is postulated particularly for the case of artificial autonomous agents, meant to be constructed by engineering artifacts.
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从信号到知识从知识到行动:皮尔斯符号学与认知基础
认知是指从世界中获取知识的过程。这个过程应该发生在代理人内部,代理人建立这些知识的目的是利用它来决定他们在世界上的行动。根据佩尔琴的思想,我们假设这种知识是通过符号来编码的。根据皮尔斯的说法,符号是任何可以用来代表其他东西的东西。此外,对于皮尔斯来说,表征意味着能够产生另一个符号,称为原始符号的解释者,它仍然具有相同的可解释性,也就是说,它可以转化为一个新的符号,拥有相同的权力。这是通过一个叫做符号学的过程发生的,在这个过程中,一个符号被转化为解释器。整个过程的目的是补贴代理决定其行为。因此,尽管符号学过程具有无限继续的能力,但通常在生成的解释者带来足够的信息以使智能体在世界上有效地行动时,它就会停止。我们把信号作为符号的减法。信号是任何物理属性,可以被agent通过其传感器测量和捕获。这包括代理为了操作而能够访问的任何类型的内部内存。从这个意义上说,符号既可以存在于世界中(如果这些信号来自传感器),也可以存在于自己的大脑中(如果信号来自内部记忆)。我们把代理人的思想理解为代理人的控制系统。在任何一种情况下,信号都可以抽象为数字。不是简单的数字,而是来自特定传感器或特定记忆的数字。在这项工作中,我们使用了皮尔斯哲学的思想,假设了一个途径,在这个途径中,由传感器或记忆收集的信号可以被组织起来,这样它们就可以有效地作为知识使用,以便一个代理能够决定它对世界的行动,在追求其内在动机的过程中。我们假设智能体根据可能性、存在和规律来识别和创建一个世界模型,并基于这个模型,他们能够决定一个行动,使世界获得一个智能体想要的形状的机会最大化。这一理论特别适用于人工自主代理的情况,即由工程人工制品构建。
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